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Textus Receptus Bibles

John Wycliffe Bible 1382

   

10:1Therfor while Esdras preiede so, and bisouyte God, and wepte, and lai bifor the temple of God, a ful greet cumpenye of Israel, of men, and of wymmen, and of children, was gaderid to him; and the puple wepte bi myche weping.
10:2And Sechenye, the sone of Jehiel, of the sones of Helam, answeride, and seide to Esdras, We han trespasside ayens oure God, and han weddid wyues, alien wymmen, of `the puplis of the lond. And now, for penaunce is in Israel on this thing,
10:3smyte we boond of pees with `oure Lord God, and caste we awei alle `wyues aliens, and hem that ben borun of tho wyues, bi the wille of the Lord; and of hem that dreden the comaundement of oure God, `be it don bi the lawe.
10:4Rise thou, it `is thin office to deme, and we schulen be with thee; be thou coumfortid, and do.
10:5Therfor Esdras roos, and chargide greetli the princes of prestis, and of dekenes, and of al Israel, to do after this word; and thei sworen.
10:6And Esdras roos bifor the hows of God, and he yede to the bed of Johannan, sone of Eliasiph, and entride thidur; he eet not breed, and drank not watir; for he biweilide the trespassing of hem, that weren comun fro the caitifte.
10:7And a vois of hem was sent in to Juda and Jerusalem, to alle the sones of transmygracioun, that thei schulden be gaderid in to Jerusalem;
10:8and ech man that cometh not in thre daies, bi the counsel of the princes and of eldre men, al his catel schal be takun awey fro him, and he schal be cast awei fro the cumpeny of transmygracioun.
10:9Therfor alle the men of Juda and of Beniamyn camen togidere in to Jerusalem in thre daies; thilke is the nynthe monethe, in the twentithe dai of the monethe; and al the puple sat in `the street of Goddis hows, and trembliden for synne and reyn.
10:10And Esdras, the preest, roos, and seide to hem, Ye han trespassid, and han weddid wyues, alien wymmen, that ye schulden `leie to on the trespas of Israel.
10:11And now yyue ye knowlechyng to the Lord God of oure fadris, and do ye his pleasaunce, and be ye departid fro the puplis of the lond, and fro `wyues aliens.
10:12And al the multitude answeride, and seide with greet vois, Bi thi word to vs, so be it doon.
10:13Netheles for the puple is myche, and the tyme of reyn is, and we suffren not to stonde withoutforth, and it is not werk of o dai, nether of tweyne; for we han synned greetli in this word;
10:14`princes be ordeyned in al the multitude, and alle men in oure citees, that han weddid `wyues aliens, come in tymes ordeyned, and with hem come the eldere men, bi citee and citee, and the iugis therof, til the ire of oure God be turned awei fro vs on this synne.
10:15Therfor Jonathan, the sone of Asahel, and Jaazie, the sone of Thecue, stoden on this thing; and Mosollam, and Sebethai, dekenes, helpiden hem.
10:16And the sones of transmygracioun diden so. And Esdras, the prest, and men, princes of meynees, yeden into the howsis of her fadris, and alle men bi her names; and thei saten in the firste dai of the tenthe monethe, for to seke the thing.
10:17And alle men weren endid, that hadden weddid `wyues aliens, `til to the firste dai of the firste monethe.
10:18And there weren foundun of the sones of preestis, that weddiden `wyues aliens; of the sones of Josue, the sone of Josedech, and hise britheren, Maasie, and Eliezer, and Jarib, and Godolie.
10:19And thei yauen her hondis, that thei schulden caste out her wyues, and offre for her trespas a ram of the scheep.
10:20And of the sones of Semmer; Anam, and Zebedie.
10:21And of the sones of Serym; Maasie, and Helie, and Semeie, and Jehiel, and Ozie.
10:22And of the sones of Phessur; Helioneai, Maasie, Hismael, Nathanael, and Jozabet, and Elasa.
10:23And of the sones of dekenes; Josabeth, and Semey, and Elaie; he is Calithaphataie; Juda, and Elezer.
10:24And of syngeris, Eliazub; and of porteris, Sellum, and Thellem, and Vry.
10:25And of Israel, of the sones of Pharos; Remea, and Ezia, and Melchia, and Vnanym, and Eliezer, and Melchia, and Banea.
10:26And of the sones of Elam; Mathanye, and Zacharie, and Jehil, and Abdi, and Rymoth, and Helia.
10:27And of the sones of Zechua; Helioneay, Heliasib, Mathanye, and Jerymuth, and Zaeth, and Aziza.
10:28And of the sones of Bebai; Johannan, Ananye, Zabbai, Athalia.
10:29And of the sones of Beny; Mosallam, and Melue, and Azaie, Jasub, and Saal, and Ramoth.
10:30And of the sones of Phaeth; Moab, Edua, and Calal, Banaie, and Massie, Mathanye, Beseleel, and Bennun, and Manasse.
10:31And of the sones of Erem; Elieer, Jesue, Melchie, Semeye, Symeon, Beniamyn, Maloth, Samarie.
10:32And of the sones of Asom; Mathanai, Mathetha,
10:33Zabeth, Eliphelech, Jermai, Manasse, Semei.
10:34Of the sones of Bany; Maddi, Amram,
10:35and Huel, Baneas, and Badaie, Cheilian,
10:36Biamna, Marymuth, and Eliasiph, Mathanye,
10:37and Jasy, and Bany, and Bennan,
10:38n/a
10:39and Semei, and Salymas, and Nathan, and Daias,
10:40Metuedabai, Sisai, Sarai, Ezrel,
10:41and Seloman, Semerie, Sellum,
10:42Amarie, Joseph.
10:43Of the sones of Nebny; Aiel, Mathatie, Zabed, Zabina, Jebdu, and Johel, Banai.
10:44Alle these hadden take `wyues aliens, and of hem weren wymmen, that hadden bore children.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.