Textus Receptus Bibles
John Wycliffe Bible 1382
| 7:1 | Forsothe it was doon, whanne the kyng Dauid hadde sete in his hows, and the Lord hadde youe reste to hym on ech side fro alle hise enemyes, |
| 7:2 | he seyde to Nathan the prophete, Seest thou not, that Y dwelle in an hows of cedre, and the arke of God is put in the myddis of skynnys? |
| 7:3 | And Nathan seide to the kyng, Go thou, and do al thing which is in thin herte, for the Lord is with thee. |
| 7:4 | Forsothe it was don in that niyt, and lo! the word of the Lord, seiynge to Nathan, Go thou, |
| 7:5 | and speke to my servaunt Dauid, The Lord seith these thingis, Whether thou schalt bilde to me an hows to dwelle ynne? |
| 7:6 | For Y `dwellide not in an hows fro the dai in which Y ledde the sones of Israel out of the lond of Egipt til in to this dai; but Y yede in tabernacle and in tent, |
| 7:7 | bi alle places, to whiche Y passyde with alle the sones of Israel? Whether Y spekynge spak to oon of the lynagis of Israel, to whom Y comaundyde, that he schulde feede my puple Israel, and seide, Whi `bildidist thou not an hows of cedre to me? |
| 7:8 | And now thou schalt seie these thingis to my seruaunt Dauid, The Lord of oostis seith these thingis, Y took thee fro lesewis suynge flockis, that thou schuldist be duyk on my puple Israel, and Y was with thee in alle thingis, |
| 7:9 | where euere thou yedist, and Y killide alle thin enemyes fro thi face, and Y made to thee a greet name bi the name of grete men that ben in erthe; |
| 7:10 | and Y schall sette a place to my puple Israel, and Y schal plaunte hym, and Y schal dwelle with hym, and he schal no more be troblid, and the sones of wickidnesse schulen not adde, that thei turmente hym as bifor, |
| 7:11 | fro the dai in which Y ordenede iugis on my puple Israel; and Y schal yyue reste to thee fro alle thin enemyes. And the Lord biforseith to thee, that `the Lord schal mak an hows to thee; |
| 7:12 | and whanne thi daies be fillid, and thou hast slept with thi fadris, Y schal reyse thi seed aftir thee, which schal go out of thi wombe, and Y schal make `stidfast his rewme. |
| 7:13 | He schal bilde an hows to my name, and Y schal make stable the troone of his rewme til in to with outen ende; |
| 7:14 | Y schal be to hym in to fadir, and he schal be to me in to a sone; and if he schal do ony thing wickidli, Y schal chastise hym in the yerde of men, and in the woundis of the sones of men. |
| 7:15 | Forsothe Y schal not do awey my mercy fro hym, as Y dide awei fro Saul, whom Y remouede fro my face. |
| 7:16 | And thin hows schal be feithful, and thi rewme schal be til in to with outen ende bifor my face, and thi trone schal be stidfast contynueli. |
| 7:17 | By alle these wordys, and bi al this reuelacioun, so Nathan spak to Dauid. |
| 7:18 | Forsothe Dauid the kyng entride, and satt bifor the Lord, and seide, Who am Y, my Lord God, and what is myn hows, that thou brouytist me hidur to? |
| 7:19 | But also this is seyn litil in thi siyt, my Lord God; no but thou schuldist speke also of the hows of thi seruaunt in to long tyme. Forsothe this is the lawe of Adam, Lord God; |
| 7:20 | what therfor may Dauid adde yit, that he speke to thee? For thou, Lord God, knowist thi seruaunt; thou hast do alle these grete thingis, |
| 7:21 | for thi word, and bi thin herte, so that thou madist knowun to thi seruaunt. |
| 7:22 | Herfor, Lord God, thou art magnyfied, for noon is lijk thee, ne there is no God outakun thee, in alle thingis whiche we herden with oure eeris. |
| 7:23 | Sotheli what folk in erthe is as the puple of Israel, for which the Lord God yede, that he schulde ayenbie it to him in to a puple, and schulde sette to hym silf a name, and schulde do to it grete thingis, and orible on erthe, in castinge out therof the folk and `goddis therof fro the face of thi puple, which thou `ayen bouytist to thee fro Egipt? |
| 7:24 | And thou confermidist to thee thi puple Israel in to a puple euerlastynge, and thou, Lord, art maad in to God to hem. |
| 7:25 | Now therfor, Lord God, reise thou withouten ende the word that thou hast spoke on thi seruaunt and on his hows, and do as thou hast spoke; |
| 7:26 | and thy name be magnyfied til in to withouten ende, and be it seid, The Lord of oostis is God on Israel; and the hows of thi seruaunt Dauid schal be stablischid byfor the Lord; |
| 7:27 | for thou, Lord of oostis, God of Israel, hast maad reuelacioun to the eere of thi seruaunt, and seidist, Y schal bilde an hows to thee; therfor thi seruaunt foond his herte, that he schulde preie thee bi this preier. |
| 7:28 | Now therfor, Lord God, thou art veri God, and thi wordis schulen be trewe; for thou hast spoke these goodis to thi seruaunt; |
| 7:29 | therfor bigynne thou, and blesse the hows of thi seruaunt, that it be withouten ende bifor thee; for thou, Lord God, hast spoke these thingis, and bi thi blessyng the hows of thi seruaunt schal be blessid withouten ende. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.