Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

John Wycliffe Bible 1382

   

11:1Forsothe it was doon, whanne the yeer turnede ayen in that tyme wherynne kyngis ben wont to go forth to batels, Dauid sente Joab, and with hym hise seruauntis, and al Israel; and thei distrieden the sones of Amon, and bisegiden Rabath; forsothe Dauid dwellide in Jerusalem.
11:2While these thingis weren doon, it befelde, that Dauid roos in a dai fro his bed after mydday, and walkide in the soler of the kyngis hows; and he siy a womman waischynge hir silf euen ayens on hir soler; sotheli the womman was ful fair.
11:3Therfor the kyng sente, and enqueride, what womman it was; and it was teld to hym, that sche was Bersabee, the douytir of Heliam, and was the wijf of Vrye Ethei.
11:4Therfor bi messangeris sent Dauid took hir; and whanne sche entride to hym, he slepte with hir, and anoon sche was halewid fro hir vnclenesse.
11:5And sche turnede ayen in to hir hows, with child conseyued; and sche sente, and telde to Dauid, and seide, Y haue conseyued.
11:6Forsothe Dauid sente to Joab, and seide, Sende thou Vrye Ethei to me; and Joab sente Vrye to Dauid.
11:7And Vrie cam to Dauid; and Dauid axide, hou riytfuli Joab dide and the puple, and hou the batel was mynystrid.
11:8And Dauid seide to Vrye, Go in to thin hows, and waische thi feet. Vrye yede out fro the hows of the kyng, and the kyngis mete suede hym.
11:9Sotheli Vrye slepte bifor the yate of the kyngis hows with othere seruauntis of his lord, and yede not doun to his hows.
11:10And it was teld to Dauid of men, seiynge, Vrye `yede not to his hows. And Dauid seide to Vrye, Whether thou camest not fro the weye? whi yedist thou not doun in to thin hows?
11:11And Vrie seide to Dauid, The arke of God, Israel and Juda dwellen in tentis, and my lord Joab, and the seruauntis of my lord dwellen on the face of erthe, and schal Y go in to myn hows, to ete and drynke, and slepe with my wijf? Bi thin helthe, and bi the helthe of thi soule, Y schal not do this thing.
11:12Therfor Dauid seide to Vrye, Dwelle thou here also to dai, and to morewe Y schal delyuere thee. Vrie dwellide in Jerusalem in that day and the tothir.
11:13And Dauid clepide hym, that he schulde ete and drynke bifor hym, and Dauid made drunkun Vrye; and he yede out in the euentid, and slepte in his bed with the seruauntes of his lord; and yede not doun in to his hows.
11:14Therfor the morewtid was maad, and Dauid wroot epistle to Joab, and sente bi the hond of Vrye,
11:15and wroot in the pistle, Sette ye Vrye euene ayens the batel, where the batel is strongeste, `that is, where the aduersaries ben stronge, and forsake ye hym, that he be smitun and perische.
11:16Therfor whanne Joab bisegide the citee, he settide Vrie in the place where he wiste that strongeste men weren.
11:17And men yeden out of the citee, and fouyten ayens Joab, and thei killiden of the puple of seruauntis of Dauid, and also Vrye Ethei was deed.
11:18Therfor Joab sente, and telde alle the wordis of the batel;
11:19and he comaundyde to the messanger, and seide, Whanne thou hast fillid alle wordis of the batel to the kyng,
11:20if thou seest, that he is wrooth, and seith, Whi neiyiden ye to the wal to fiyte? whether ye wisten not, that many dartis ben sent `fro aboue fro the wal?
11:21who smoot Abymelech, sone of Gerobaal? whether not a womman sente on hym a gobet of a mylnestoon fro the wal, and killide hym in Thebes? whi neiyiden ye bisidis the wal? thou schalt seie, Also thi seruaunt, Vrye Ethei, diede.
11:22Therfor the messanger yede, and telde to Dauid alle thingis whiche Joab hadde comaundid to hym.
11:23And the messanger seide to Dauid, `Men hadden the maistri ayens us, and thei yeden out to vs in to the feeld; sotheli bi `fersnesse maad we pursueden hem `til to the yate of the citee.
11:24And archeris senten dartis to thi seruauntis fro the wal aboue, and summe of the `kyngis seruauntis ben deed; forsothe also thi seruaunt, Vrye Ethei, is deed.
11:25And Dauid seide to the messanger, Thou schalt seie these thingis to Joab, This thing breke not thee; for the bifallyng of batel is dyuerse, and swerd wastith now this man, now that man; coumforte thi fiyteris ayens the citee, that thou distrye it, and excite thou hem.
11:26Forsothe the wijf of Vrye herde, that Vrye hir hosebond was deed, and sche biweilide hym.
11:27And whanne the morenyng was passid, Dauid sente, and brouyte hir in to his hows; and sche was maad wijf to hym, and sche childide a sone to hym. And this word which Dauid hadde do displeside bifor the Lord.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.