Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

John Wycliffe Bible 1382

   

12:1Therfor the Lord sente Nathan to Dauid; and whanne he hadde come to Dauid, he seide to Dauid, Answere thou doom to me; twei men weren in o citee; o man was riche, and the tother was pore.
12:2The riche man hadde ful many scheep, and oxun;
12:3sotheli the pore man hadde vttirli no thing, outakun o litil scheep, which he hadde bouyt, and nurschid, and which `hadde wexid at hym with hise sones, and eet togidere of his breed, and drank of his cuppe, and slepte in his bosum; and it was as a douyter to hym.
12:4Forsothe whanne a pilgrym `hadde come to the riche man, he sparide to take of hise scheep and oxun, that he schulde make a feeste to that pilgrym, that cam to hym; and he took the scheep of the pore man, and `made redi metis to the man that cam to hym.
12:5Forsothe Dauid was ful wrooth with indignacioun ayens that man, and seide to Nathan, The Lord lyueth, for the man that dide this is the sone of deeth;
12:6he schal yelde the scheep in to foure folde, for he dide this word, and sparide not.
12:7Forsothe Nathan seide to Dauid, Thou art thilke man, that hast do this thing. The Lord God of Israel seith these thingis, Y anoyntide thee `in to kyng on Israel, and Y delyuerede thee fro the hond of Saul,
12:8and Y yaf to thee the hows of thi lord, and the wyues of thi lord in thi bosum, and Y yaf to thee the hows of Israel, and of Juda; and if these thingis ben litil, Y schal adde to thee myche grettere thingis.
12:9Whi therfor hast thou dispisid the word of the Lord, that thou didist yuels in my siyt? Thou hast smyte by swerd Vrye Ethei, and thou hast take his wijf in to wijf to thee, and thou hast slayn hym with the swerd of the sones of Amon.
12:10Wherfor swerd schal not go awey fro thin hows til in to with outen ende; for thou dispysidist me, and tokist the wijf of Vrye Ethei, that sche schulde be thi wijf.
12:11Therfor the Lord seith these thingis, Lo! Y schal reise on thee yuel of thin hows, and Y schal take thi wyues in `thin iyen, and Y schal yyue to thi neiybore, and he schal slepe with thi wyues in the iyen of this sunne, `that is, opynli bifor alle men, as in xv. chapitre.
12:12For thou hast do priueli; forsothe Y schal do this word in the siyt of al Israel, and in the siyt of this sunne.
12:13And Dauid seide to Nathan, Y haue synned to the Lord. And Nathan seide to Dauid, Also the Lord hath turned awei thi synne; thou schalt not die.
12:14Netheles for thou madist enemyes to blasfeme the name of the Lord, for this word the child which is borun to thee schal die bi deeth.
12:15And Nathan turnede ayen in to his hows. And the Lord smoot the litil child, whom the wijf of Vrye childide to Dauid, and he dispeiride.
12:16And Dauid preiede the Lord for the litil child; and Dauid fastide bi fastyng, and entride asidis half, and lai on the erthe.
12:17Sotheli the eldere men of his hows camen, and constreyneden hym `bi meke preieris, that he schulde rise fro the erthe; and he nolde, nethir he eet mete with hem.
12:18Forsothe it bifelde in the seuenthe dai, that the yong child diede; and the seruauntis of Dauid dredde to telle to hym, that the litil child was deed; for thei seiden, Lo! whanne the litil child lyuede yit, we spaken to hym, and he herde not oure vois; hou myche more, if we seien the child is deed, he schal turment himsilf?
12:19Therfore whanne Dauid hadde herd his seruauntis spekynge priueli, `ether moterynge, he understood that the yong child was deed; `and he seyde to his seruauntis, Whether the child is deed? Whiche answeriden to hym, He is deed.
12:20Therfor Dauid roos fro the erthe, and was waischid, and anoyntid; and whanne he hadde chaungid cloth, he entride in to the hows of the Lord, and worschipide, and cam in to his hows; and he axide, that thei schulden sette breed to hym, and he eet.
12:21Sothely his seruauntis seiden to hym, What is the word which thou hast do? Thou fastidist, and weptist for the yong child, whanne he lyuede yit; sotheli whanne the child was deed, thou risidist and etist breed?
12:22And Dauid seide, Y fastide and wepte for the yong child, whanne he lyuyde yit; for Y seide, Who woot, if perauenture the Lord yyue hym to me, and the yong child lyue?
12:23`Now forsothe for he is deed, whi `fast Y? whether Y schal mow ayen clepe hym more? Y schal `go more to hym, but he schal not turne ayen to me.
12:24And Dauid coumfortid Bersabee, his wijf; and he entride to hir, and slepte with hir. And sche gendride a sone, and Dauid clepide his name Salomon; and the Lord louyde hym.
12:25And he sente Salomon in the hond of Nathan, the prophete; and he clepide his name Amyable to the Lord, for the Lord louyde hym.
12:26Therfor Joab fauyt ayens Rabath, of the sones of Amon, and he fauyt ayens the `kyngis citee.
12:27And Joab sente messangeris to Dauid, and seide, Y fauyte ayens Rabath, and the citee of watris schal be takun.
12:28Now therfor gadere thou the tother part of the puple, and bisege thou the citee, and take thou it, lest whanne the citee is wastid of me, the victorie be arettid to my name.
12:29Therfor Dauid gaderide al the puple, and he yede forth ayens Rabath; and whanne he hadde fouyte, he took it.
12:30And he took the diademe of the kyng of hem fro his heed, bi weiyte a talent of gold, hauynge preciouseste peerlis; and it was put on the heed of Dauid, `that is, aftir that it was weldid and purgid bi fier; but also Dauid bar awey ful myche prey of the citee.
12:31Also he ledde forth the puple therof, and sawide, and `dide aboute hem `yrun instrumentis of turment, and departide with knyues, and `ledde ouer bi the licnesse of tijl stoonus; so he dide to alle the citees of the sones of Amon. And Dauid turnede ayen, and al his oost, in to Jerusalem.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.