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Textus Receptus Bibles

King James Bible 1611

 

   

12:1And the Lord sent Nathan vnto Dauid: and he came vnto him, and said vnto him, There were two men in one citie; the one rich, and the other poore.
12:2The rich man had exceeding many flockes and herds.
12:3But the poore man had nothing saue one litle ewe lambe, which he had bought and nourished vp: and it grew vp together with him, and with his children, it did eate of his owne meate, and dranke of his owne cup, and lay in his bosome, and was vnto him as a daughter.
12:4And there came a traueller vnto the rich man, and he spared to take of his owne flocke, and of his owne herd, to dresse for the wayfaring man that was come vnto him, but tooke the poore mans lambe, and dressed it for the man that was come to him.
12:5And Dauids anger was greatly kindled against the man, and he said to Nathan, As the Lord liueth, the man that hath done this thing, shall surely die.
12:6And he shall restore the Lambe fourefold, because he did this thing, and because he had no pittie.
12:7And Nathan said to Dauid, Thou art the man: thus saith the Lord God of Israel, I anointed thee king ouer Israel, and I deliuered thee out of the hand of Saul,
12:8And I gaue thee thy Masters house, and thy Masters wiues into thy bosome, and gaue thee the house of Israel and of Iudah, and if that had bene too litle, I would moreouer haue giuen vnto thee such and such things.
12:9Wherefore hast thou despised the commandement of the Lord, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
12:10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
12:11Thus saith the Lord, Behold, I will raise vp euill against thee out of thine owne house, and I will take thy wiues before thine eyes, and giue them vnto thy neighbour, and he shall lie with thy wiues in the sight of this Sunne.
12:12For thou diddest it secretly: but I will do this thing before all Israel, and before the Sunne.
12:13And Dauid saide vnto Nathan, I haue sinned against the Lord. And Nathan saide vnto Dauid, The Lord also hath put away thy sinne, thou shalt not die.
12:14Howbeit, because by this deede thou hast giuen great occasion to the enemies of the Lord to blaspheme, the childe also that is borne vnto thee, shall surely die.
12:15And Nathan departed vnto his house: and the Lord strake the childe that Uriahs wife bare vnto Dauid, and it was very sicke.
12:16Dauid therfore besought God for the childe, and Dauid fasted, and went in, and lay all night vpon the earth.
12:17And the Elders of his house arose, and went to him, to raise him vp from the earth: but he would not, neither did he eate bread with them.
12:18And it came to passe on the seuenth day, that the childe died: and the seruants of Dauid feared to tell him that the child was dead: for they saide, Behold, while the childe was yet aliue, we spake vnto him, and he would not hearken vnto our voice: how will he then vexe himselfe, if we tell him that the childe is dead?
12:19But when Dauid saw that his seruants whispered, Dauid perceiued that the childe was dead: therefore Dauid said vnto his seruants, Is the child dead? and they said, He is dead.
12:20Then Dauid arose from the earth and washed, and anointed himselfe, and changed his apparell, and came into the house of the Lord, and worshipped: then hee came to his owne house, and when he required, they set bread before him, and he did eate.
12:21Then said his seruants vnto him, What thing is this that thou hast done? thou didst fast and weepe for the childe, while it was aliue, but when the childe was dead, thou didst rise and eat bread.
12:22And he said, While the child was yet aliue, I fasted and wept: for I said, Who can tell, whether God will be gracious to me, that the child may liue?
12:23But now hee is dead, Wherefore should I fast? Can I bring him backe againe? I shall goe to him, but he shall not returne to me.
12:24And Dauid comforted Bathsheba his wife, and went in vnto her, and lay with her: and she bare a sonne, and he called his name Solomon, and the Lord loued him.
12:25And hee sent by the hand of Nathan the Prophet, and hee called his name Iedidiah, because of the Lord.
12:26And Ioab fought against Rabbah of the children of Ammon, and tooke the royall citie.
12:27And Ioab sent messengers to Dauid, and said, I haue fought against Rabbah, and haue taken the citie of waters.
12:28Now therefore, gather the rest of the people together, and encampe against the citie, and take it: lest I take the citie, and it be called after my name.
12:29And Dauid gathered all the people together, and went to Rabbah, and fought against it, and tooke it.
12:30And he tooke their kings crowne from off his head (the weight whereof was a talent of gold, with the precious stones) and it was set on Dauids head, and he brought forth the spoile of the citie in great abundance.
12:31And he brought foorth the people that were therein, and put them vnder sawes, and vnder harrowes of yron, and vnder axes of yron, and made them passe through the bricke-kilne: And thus did he vnto all the cities of the children of Ammon. So Dauid and all the people returned vnto Ierusalem.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.