Textus Receptus Bibles
Geneva Bible 1560/1599
| 18:1 | After these thinges, Paul departed from Athens, and came to Corinthus, |
| 18:2 | And found a certaine Iewe named Aquila, borne in Pontus, lately come from Italie, and his wife Priscilla (because that Claudius had commanded all Iewes to depart from Rome) and he came vnto them. |
| 18:3 | And because hee was of the same crafte, he abode with them and wrought (for their crafte was to make tentes.) |
| 18:4 | And he disputed in the Synagogue euery Sabbath day, and exhorted the Iewes, and the Grecians. |
| 18:5 | Now when Silas and Timotheus were come from Macedonia, Paul, forced in spirit, testified to the Iewes that Iesus was the Christ. |
| 18:6 | And when they resisted and blasphemed, he shooke his raiment, and saide vnto them, Your blood be vpon your owne head: I am cleane: from henceforth will I goe vnto the Gentiles. |
| 18:7 | So he departed thence, and entred into a certaine mans house, named Iustus, a worshipper of God, whose house ioyned hard to the Synagogue. |
| 18:8 | And Crispus the chiefe ruler of the Synagogue, beleeued in the Lord with all his housholde: and many of the Corinthians hearing it, beleeued and were baptized. |
| 18:9 | Then saide the Lord to Paul in the night by a vision, Feare not, but speake, and holde not thy peace. |
| 18:10 | For I am with thee, and no man shall lay handes on thee to hurt thee: for I haue much people in this citie. |
| 18:11 | So he continued there a yeere and six moneths, and taught ye worde of God among them. |
| 18:12 | Now when Gallio was Deputie of Achaia, the Iewes arose with one accorde against Paul, and brought him to the iudgement seate, |
| 18:13 | Saying, This fellow persuadeth me to worship God otherwise then the Lawe appointeth. |
| 18:14 | And as Paul was about to open his mouth, Gallio saide vnto the Iewes, If it were a matter of wrong, or an euill deede, O ye Iewes, I would according to reason maintaine you. |
| 18:15 | But if it bee a question of woordes, and names, and of your Lawe, looke yee to it your selues: for I will be no iudge of those things. |
| 18:16 | And hee draue them from the iudgement seate. |
| 18:17 | Then tooke al the Grecians Sosthenes the chiefe ruler of the Synagogue, and beat him before the iudgement seat: but Gallio cared nothing for those things. |
| 18:18 | But when Paul had taried there yet a good while, hee tooke leaue of the brethren, and sailed into Syria (and with him Priscilla and Aquila) after that he had shorne his head in Cenchrea: for he had a vowe. |
| 18:19 | Then hee came to Ephesus, and left them there: but hee entred into the Synagogue and disputed with the Iewes. |
| 18:20 | Who desired him to tarie a longer time with them: but he would not consent, |
| 18:21 | But bade the farewel, saying, I must needes keepe this feast that commeth, in Hierusalem: but I will returne againe vnto you, if God will. So he sailed from Ephesus. |
| 18:22 | And when hee came downe to Cesarea, he went vp to Hierusalem: and when he had saluted the Church, he went downe vnto Antiochia. |
| 18:23 | Nowe when he had taried there a while, he departed, and went thorowe the countrey of Galatia and Phrygia by order, strengthening all the disciples. |
| 18:24 | And a certaine Iewe named Apollos, borne at Alexandria, came to Ephesus, an eloquent man, and mightie in the Scriptures. |
| 18:25 | The same was instructed in the way of the Lord, and hee spake feruently in the Spirite, and taught diligently the things of the Lord, and knew but the baptisme of Iohn onely. |
| 18:26 | And he began to speake boldely in the Synagogue. Whom when Aquila and Priscilla had heard, they tooke him vnto them, and expounded vnto him the way of God more perfectly. |
| 18:27 | And when hee was minded to goe into Achaia, the brethren exhorting him, wrote to the disciples to receiue him: and after hee was come thither, he holpe them much which had beleeued through grace. |
| 18:28 | For mightily hee confuted publikely the Iewes, with great vehemencie, shewing by the Scriptures, that Iesus was that Christ. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.