Textus Receptus Bibles
Coverdale Bible 1535
4:1 | But the children of Israel dyd yet more euell before ye LORDE, whan Ehud was deed. |
4:2 | And the LORDE solde the in to the hande of Iabin the kynge of the Cananites, which dwelt at Hazor, & the chefe captayne of his hooste was Sissera, and he dwelt at Haroseth of the Heythen. |
4:3 | And the childre of Israel cried vnto the LORDE: for he had nyne hudreth yron charettes, and subdued the children of Israel by violence twentye yeare. |
4:4 | At ye same tyme was Iudgesse in Israel the prophetisse Debbora, the wyfe of Lapidoth, |
4:5 | and she dwelt vnder ye palme of Debbora betwene Rama & Bethel, vpon mount Ephraim, and the children of Israel came vp vnto her to the lawe. |
4:6 | She sent forth, & called for Barak the sonne of Abi Noam of Kedes Nephtali, and sayde vnto him: Hath not ye LORDE the God of Israel comaunded the: Go thy waye, and get the vp vnto mount Thabor, & take wt the ten thousande men of the children of Nephtali & Zabulon? |
4:7 | For I wil make Sissera the chefe captayne of Iabins hoost to come to the vnto ye water of Cyson, with his charettes and with his multitude, and I wyll delyuer him in to thy hande. |
4:8 | Barak sayde vnto her: Yf thou wilt come wt me, I wil go: but yf thou wilt not come with me, I wil not go. |
4:9 | She sayde: I wyll go with the: neuerthelesse the prayse shal not be thine in this iourney that thou goest, but ye LORDE shal delyuer Sissera in to a womas hande. So Debbora gat hir vp, and wente with Barak vnto Kedes. |
4:10 | Then Barak called Zabulon and Nephtali vnto Kedes, and wete on fote wt ten thousande men. And Debbora wente wt him also. |
4:11 | As for Heber the Kenyte he was departed from the Kenytes from the children of Hobab Moses brother in lawe, and had pitched his tent by ye Oke of Zaanaim besyde Kedes. |
4:12 | Then was it tolde Sissera, yt Barak the sonne of Abi Noa, was gone vp vnto mout Thabor: |
4:13 | & he gathered all his charettes together, nyne C. yron charettes, & all the people yt was with him from Haroseth of the Heythe, vnto the water Cyson. |
4:14 | Debbora sayde vnto Barak: Vp, this is the daie wherin the LORDE hath delyuered Sissera in to yi hande: for ye LORDE shal go forth before ye. So Barak wente fro mount Thabor, and ye ten thousande men after him. |
4:15 | But the LORDE discomfited Sissera wt all his charettes & hoost, & made the afrayed of the edge of the swerde before Barak, so yt Sissera leapte of his charet, & fled on fote. |
4:16 | Neuerthelesse Barak folowed vpon the charettes & the hoost vnto Haroseth of the Heythen, & all Sisseras hoost fell thorow ye edge of the swerde, so yt not one escaped. |
4:17 | As for Sissera, he fled on fote vnto the tente of Iael, ye wife of Heber ye Kenite. For there was peace betwene kynge Iabin at Hasor, & the house of Heber the Kenite. |
4:18 | Iael wete forth to mete Sissera, & sayde vnto him: Turne in my lorde, turne in to me, & be not afrayed. And he turned in vnto her in to the tente, & she couered him with a garmet. |
4:19 | He sayde vnto her: I praye ye geue me a litle water to drynke, for I am a thyrst. The opened she a mylke pot, & gaue him to drynke, and couered him. |
4:20 | And he sayde vnto her: Stode in the tente dore, & yf one come & axe, is there eny man here? saye Noman. |
4:21 | Then Iael the wife of Heber toke a nale of the tente, and an hammer in hir hande, & wente in preuely vnto him, & smote the nale in thorow the temples of his heade, so yt he sancke to ye earth. As for him, he was fallen on a slomber, and weery, and so he dyed. |
4:22 | But wha Barak folowed after Sissera, Iael wente for to mete him, and sayde vnto him: Come hither, I wil shewe the the man, whom thou sekest. And whan he came in vnto her, he sawe Sissera deed, & the nale stickinge in his temples. |
4:23 | Thus God broughte downe Iabin the kynge of the Cananites before the children of Israel at that tyme, |
4:24 | the hande of the children of Israel wente & subdued Iabin ye kynge of the Cananites, tyll they had roted him out. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.