Textus Receptus Bibles
Coverdale Bible 1535
| 17:1 | There was a man vpo mount Ephraim, named Micha |
| 17:2 | which sayde vnto his mother: The thousande and hundreth syluerlinges which thou hast taken vnto the, & sworne, and spoken of before myne eares: beholde, ye same money is by me, I haue taken it vnto me. Then sayde his mother: The blessinge of the LORDE haue thou my sonne. |
| 17:3 | So he gaue his mother the thousande & hundreth syluerlinges agayne. And his mother saide: That money haue I sanctified vnto the LORDE wt my hande for my sonne, to make a molten ymage: therfore I geue it the agayne. |
| 17:4 | Neuertheles he delyuered ye money agayne vnto his mother. Then toke his mother two hundreth syluerlinges, & put them forth to ye goldsmyth, which made a molten ymage, yt was afterwarde in Michas house. |
| 17:5 | And thus the man Micha had a gods house, & made an ouerbody cote, & Idols, and fylled ye handes of one of his sonnes, yt he mighte be his prest. |
| 17:6 | At yt tyme was there no kynge in Israel, & euery man dyd the thinge yt was righte in his awne eyes. |
| 17:7 | There was a yoge man of Bethleem Iuda, amoge the kynreds of Iuda, and he was a Leuite, and was a straunger there. |
| 17:8 | The same wente out of the cite of Bethleem Iuda, to walke whither he coulde. And wha he came vp to mount Ephraim vnto the house of Micha, to go on his iourney, |
| 17:9 | Micha axed him: Whence comest thou? He answered him: I am a Leuite of Bethleem Iuda, and am walkynge where I can. |
| 17:10 | Micha sayde vnto him: Tary with me, thou shalt be my father and my prest, I will geue the euery yeare ten syluerlinges and thy appoynted raymet, and meate and drynke: and the Leuite wete on. |
| 17:11 | And the Leuite agreed to abyde with the man: and he helde the yonge ma, as one of his owne sonnes. |
| 17:12 | And Micha fylled the Leuites hande, that he mighte be his prest, and so he was in Michas house. |
| 17:13 | And Micha sayde: I am sure the LORDE wyll do me good now, that I haue a Leuite to my prest. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.