Textus Receptus Bibles
Coverdale Bible 1535
|And they of Ephraim made insurreccion, & wente northwarde, & sayde vnto Iephthae: Wherfore wetest thou to the battayll agaynst the children of Ammon, & hast not called vs, that we mighte go with the? We wil burne thy house and the with fyre.
|Iephthae sayde vnto the: I and my people had a greate matter with ye children of Ammon, and I cried vpon you, but ye helped me not out of their handes.
|Now whan I sawe yt there was no helper, I put my soule in my honde, and wente agaynst the children of Ammon, and the LORDE delyuered them in to my hande. Wherfore come ye vp to me, to fighte agaynst me?
|And Iephthae gathered all the men in Gilead, & foughte agaynst Ephraim. And the men in Gilead smote Ephraim, because they sayde: Ye Gileadites are as they yt fle awaye before Ephraim, (and dwell) amoge Ephraim & Manasse.
|And the Gileadites toke ye ferye of Iordane from Ephraim. Now wha one of ye fugityue Ephraites dyd saye: Let me go ouer, ye men of Gilead sayde: Art thou an Ephraite? yf he answered: No,
|they bad him saye: Schiboleth, & he sayde: Siboleth, & coulde not speake it righte: then they toke him, & slew him at ye ferye of Iordane, so yt the same tyme there fell of Epraim two & fortye M.
|Iephthae iudged Israel sixe yeares. And Iephthae ye Gileadite dyed, & was buried in one of the cities of Gilead.
|After him iudged Israel one Ebzan of Bethleem,
|which had thirtie sonnes and as many doughters: and his thirtie doughters gaue he forth to mariage, and thirtie doughters toke he from without for his sonnes, and iudged Israel seuen yeare,
|and died, and was buried at Bethleem.
|After him iudged Israel one Elon a Zabulonite, & he iudged Israel ten yeare,
|& was buried at Aialon in the londe of Zabulon.
|After him iudged Israel one Abdo a sonne of Hillel, a Pirgathonite
|which had fortye sonnes, & thirtie neuies ( which rode vpo seuentye Asses foales) and he iudged Israel eighte yeare,
|and dyed, & was buried at Pirgathon in the londe of Ephraim vpon the mount of the Amalechites.
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.