Textus Receptus Bibles
Coverdale Bible 1535
| 1:1 | The Elder. To the beloued Gaius, whom I loue in the trueth. |
| 1:2 | My beloued, I wysshe in all thinges, that thou prospere and fare well euen as thy soule prospereth. |
| 1:3 | I reioysed greatly, whan the brethren came, and testified of the trueth that is in ye, how thou walkest in the trueth. |
| 1:4 | I haue no greater ioye, the to heare that my childre walke in the trueth. |
| 1:5 | My beloued, thou doest faithfully what so euer thou doest to the brethren and to straugers, |
| 1:6 | which haue borne witnesse of thy loue before the congregacion: and thou hast done well that thou dyddest brynge them forwarde on their iourney, worthely before God. |
| 1:7 | For because of his names sake they wente forth, and toke nothinge of the Heythen. |
| 1:8 | We therfore oughte to receaue soch, that we mighte be helpers vnto the trueth. |
| 1:9 | I wrote to the congregacion, but Diotriphes, which loueth to haue the preemynence amonge them, receaued vs not. |
| 1:10 | Wherfore, yf I come, I wil declare his dedes which he doeth, ieastinge vpo vs with malicious wordes: nether is he therwith cotent. Not onely he himselfe receaueth not the brethre, but also he forbyddeth them that wolde, and thrusteth them out of the co |
| 1:11 | My beloued, folowe not yt which is euell, but that which is good. He that doeth well, is of God: but he that doeth euell, seyth not God. |
| 1:12 | Demetrius hath good reporte of all men, and of the trueth: yee and we oure selues also beare recorde, and ye knowe that oure recorde is true. |
| 1:13 | I had many thinges to wryte, but I wolde not with ynke, and pen wryte vnto the. |
| 1:14 | But I trust shortly to se the and so wyl we speake together mouth to mouth. Peace be with the. The louers salute the. Grete the louers by name. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.