Textus Receptus Bibles
Coverdale Bible 1535
| 1:1 | The Elder. To ye electe lady and hir childre whom I loue in the trueth: & not I onely, but all they also that haue knowne the trueth, |
| 1:2 | for the truthes sake which dwelleth in vs, and shalbe with vs for euer. |
| 1:3 | Grace, mercy, and peace be with you fro the LORDE Iesus Christ ye sonne of the father in the trueth and in loue. |
| 1:4 | I am greatly reioysed, that I haue founde amonge thy children, them that walke in ye trueth, as we haue receaued a commaundement of the father. |
| 1:5 | And now lady I beseke the (not as though I wrote a new commaundement vnto the, but the same which we haue had from the begynnynge) that we loue one another. |
| 1:6 | And this is the loue, that we walke after his commaundementes. This is the commaundement (as ye haue herde fro the begynnynge) that we shulde walke therin. |
| 1:7 | For many disceauers are come in to the worlde, which confesse not yt Iesus Christ is come in the flesh: this is a disceauer and an Antechrist. |
| 1:8 | Take hede to youre selues, that we lose not that which we haue wrought, but that we maye receaue a full rewarde. |
| 1:9 | Whoso euer transgresseth, and abydeth not in the doctryne of Christ, hath not God: he that abydeth in ye doctryne of Christ, hath both the father and the sonne. |
| 1:10 | Yf eny man come vnto you, and brynge not this doctryne, receaue him not in to the house, nether salute him: |
| 1:11 | for he that saluteth him, is partaker of his euell dedes. |
| 1:12 | I had many thinges to wryte vnto you: neuertheles I wolde not wryte wt papyre and ynke, but I trust to come vnto you, and to speake with you mouth mouth, that oure ioye maye be full. |
| 1:13 | The children of thy electe sister salute the. Amen. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.