Textus Receptus Bibles
Coverdale Bible 1535
| 7:1 | Wo is me: I am become as one, that goeth a gleenynge in the haruest. There are no mo grapes to eate, yet wolde I fayne (with all my herte) haue of the best frute. |
| 7:2 | There is not a godly man vpo earth, there is not one rightuous amoge me. They laboure all to shed bloude, & euery ma hunteth his brother to death: |
| 7:3 | yet they saye they do well, when they do euell. As the prince wil, so sayeth the iudge: yt he maye do him a pleasure agayne. The greate ma speaketh what his herte desyreth, & ye hearers alowe him. |
| 7:4 | The best off the is but as a thistle, and the most rightuous of them is but as a brere in the hedge But when the daye of thy preachers commeth, yt thou shalt be vysited: the shal they be waisted a waye. |
| 7:5 | Let no man beleue his frende, ner put his confidece in a prince. Kepe the porte of thy mouth, from her yt lieth in thy bosome: |
| 7:6 | for ye sonne shal put his father to dishonoure, the doughter shal ryse agaynst her mother, ye doughter in lawe agaynst hir mother in lawe: and a mans foes shalbe euen they of his owne housholde. |
| 7:7 | Neuerthelesse I wil loke vp vnto ye LORDE, I wil paciently abyde God my sauioure: my God shal heare me. |
| 7:8 | O thou enemie of myne, reioyce not at my fall, for I shal get vp agayne: and though I syt in darcknesse, yet ye LORDE is my light. |
| 7:9 | I will beare the punishment of the LORDE (for why, I haue offended him) till he syt in iudgment vpon my cause, and se that I haue right. He wil bringe me forth to the light, and I shal se his rightuosnesse. |
| 7:10 | She that is myne enemy shall loke vpon it, & be confounded, which now saieth: Where is thy LORDE God? Myne eyes shal beholde her, when she shalbe troden downe, as the claye in the stretes. |
| 7:11 | The tyme wil come, that thy gappes shal be made vp, and the lawe shal go abrode: |
| 7:12 | and at that tyme shal they come vnto the, from Assur vnto the stroge cities, and from the stronge cities vnto the ryuer: from the one see to the other, from the one mountayne to the other. |
| 7:13 | Not wt stondinge the londe must be waisted, because of them that dwell therin, and for the frutes of their owne ymaginacions. |
| 7:14 | Therfore fede thy people with thy rodde, the flocke of thine heretage which dwell desolate in the wodde: that they maye be fedde vpon the mount of Charmel, Basan & Galaad as afore tyme. |
| 7:15 | Maruelous thinges will I shewe them, like as when they came out of Egipte. |
| 7:16 | This shal the Heithen se, and be a?shamed for all their power: so that they shal laye their honde vpon their mouth, and stoppe their eares. |
| 7:17 | They shal licke the dust like a serpent, & as the wormes of the earth, yt tremble in their holes. They shalbe afrayed of the LORDE oure God, & they shal feare ye. |
| 7:18 | Where is there soch a God as thou? that pardonest wickednes, and forgeuest the offences of the remnaunt of thine heretage? He kepeth not his wrath for euer. And why? his delyte is to haue compassion: |
| 7:19 | he shal turne agayne, & be mercyfull to vs: he shal put downe oure wickednesses, & cast all oure synnes in to the botome of the see. |
| 7:20 | Thou shalt kepe thy trust with Iacob, and thy mercy for Abraham, like as thou hast sworne vnto oure fathers longe agoo. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.