Textus Receptus Bibles
Coverdale Bible 1535
| 4:1 | But in the latter dayes it wil come to passe, that the hill off the LORDES house shalbe set vp hyer the eny moutaynes or hilles: Yee the people shall preese vnto it, |
| 4:2 | and the multitude off the Gentiles shal haist them thither, sayege: Come, let vs go vp to the hill of the LORDE, & to the house of the God of Iacob: that he maye teach vs his waye, and that we maye walke in his pathes. For the lawe shall come out off Sion, ad the worde of God from Ierusalem, |
| 4:3 | and shall geue sentence amonge the multitude off the Heithen, and refourme the people off farre coutrees: so that of their swerdes they shal make plowshares, and sythes off their speares. One people shall not lift vp a swerde agaynst another, yee they shall nomore lerne to fight: |
| 4:4 | but euery man shal syt vnder his vinyarde and vnder his fyge tre, and no man to fraye him awaye: for the mouth off ye LORDE of hoostes hath spoken it. |
| 4:5 | Therfore, where as all people haue walked euery man in ye name of his owne god, we will walke in the name of oure God for euer and euer. |
| 4:6 | At the same tyme (sayeth the LORDE) will I gather vp the lame and the outcastes, and soch as I haue chastened: |
| 4:7 | and will geue yssue vnto the lame, and make of ye outcastes a greate people: and the LORDE himself shal be their kynge vpon the mount Sion, fro this tyme forth for euermore. |
| 4:8 | And vnto the (O thou tower of Eder, thou stronge holde off the doughter Sion) vnto the shal it come: eue the first lordshipe and kyngdome of the doughter Ierusale. |
| 4:9 | Why the art thou now so heuy? is there no kynge in the? are thy councelers awaye that thou art so payned, as a woman in hir trauayle? |
| 4:10 | And now (o thou doughter Sion) be sory, let it greue the as a wife laboringe with childe: for now must thou get the out off the cite, and dwell vpon the playne felde: Yee vnto Babilo shalt thou go, there shalt thou be delyuered, and there the LORDE shal lowse the from the honde off thine enemies. |
| 4:11 | Now also are there many people gathered together agaynst the, sayenge: what, Sion is cursed, we shall se oure lust vpon her. |
| 4:12 | But they knowe not the thoughtes off the LORDE, they vnderstonde not his councell, that shall gather them together as the sheeues in the barne. |
| 4:13 | Therfore get the vp (o thou doughter Sion) and throsshe out the corne: For I wil make thy horne yron, and thy clawes brasse, that thou mayest grynde many people: their goodes shalt thou appropriate vnto the LORDE, and their substaunce vnto the ruler off the whole worlde. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.