Textus Receptus Bibles
Coverdale Bible 1535
| 6:1 | It pleased Darius to set ouer his kigdome an C and xx.lordes, which shulde be in all his kingdome aboute. |
| 6:2 | Aboue these he set thre prynces (off whom Daniel was one) that the lordes might geue accomptes vnto them, and the kynge to be vndiseased. |
| 6:3 | But Daniel exceaded all these princes ad lordes, for the sprete off God was plenteous in him: so that the kynge was mynded to set him ouer the whole realme. |
| 6:4 | Wherfore the prynces and lordes sought, to pyke out in Daniel some quarel agaynst the kyngdome: yet coude they fynde none occasion ner fawte vpon him. For why: he was so faythful, yt there was no blame ner dishonesty founde in him. |
| 6:5 | Then sayde these men: we will get no quarell agaynst this Daniel, excepte it be in the lawe off his God. |
| 6:6 | Vpon this, wente the princes and lordes together vnto the kynge, and sayde thus vnto him: kynge Darius, God saue thy life for euer. |
| 6:7 | All the great estates off the realme: as ye prynces, dukes, senatours and iudges, are determed to put out a commaundement off ye kynge, and to make a sure statute: namely, that who so desyreth eny peticion, ether of eny god or man (with in this xxx. dayes) excepte it be only off the, O kynge: the same person maye be cast in to the Lyons denne. |
| 6:8 | Wherfore, o kynge, confirme thou this statute, and make a writynge: that the thynge which the Medes and Perses haue ordened be not altered ner broken. |
| 6:9 | So Darius made the wrytynge, and confirmed it. |
| 6:10 | Now when Daniel vnderstode that the wrytynge was made, he wente in to his house: and the wyndowes of his hall towarde Ierusalem stode open. There kneled he downe vpon his knees, thre tymes a daye: there he made his peticion, and praysed his God, like as his maner was to do afore tyme. |
| 6:11 | Then these men made searche, and founde Daniel makynge his peticion, and prayenge vnto his God. |
| 6:12 | So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken. |
| 6:13 | Then answered they, and sayde vnto the kynge: Daniel one of the presoners of Iuda (O kynge) regardeth nether the ner thy statute, that thou hast made, but maketh his peticion thre tymes a daye. |
| 6:14 | When the kynge herde these wordes, he was sore greued, and wolde haue excused Daniel, to delyuer him, and put off the matter, vnto the Sonne wete downe, to the intent that he might saue him. |
| 6:15 | These men perceauynge the kynges mynde, sayde vnto him: knowe this (o kynge) that the lawe off the Medes and Perses is, that the commaundement and statute which the kynge maketh, maye not be altered. |
| 6:16 | Then the kynge bad them brynge Daniel, and they cast him in to the Lyons denne. The kynge also spake vnto Daniel, ad sayde: Thy God, whom thou allwaye seruest, euen he shall defende the. |
| 6:17 | And there was brought a stone, and layed vpon the hole of the denne: this the kynge sealed with his owne rynge, and with ye signet of his prynces: that the kynges commaundement concernynge Daniel, shulde not be broken. |
| 6:18 | So the kynge wente in to his palace, and kepte him sober all night, so that there was no table spred before him, nether coude he take eny slepe. |
| 6:19 | But be tymes in the mornynge at the breake off the daye, the kynge arose, and wente in all haist vnto the denne off the Lyons. |
| 6:20 | Now as he came nye vnto ye dene, he cried wt a piteous voyce vnto Daniel: Yee ye kige spake, and sayde vnto Daniel: O Daniel, thou seruaunt off the lyuynge God, Is not thy God (whom thou allwaye seruest) able to delyuer the from the lyons? |
| 6:21 | Daniel sayde vnto the kynge: O kynge, God saue thy life for euer: |
| 6:22 | My God hath sent his angel, which hath shut the lyons mouthes, so that they might not hurte me. For why: myne vngiltynesse is founde out before him. And as for the (o kynge) I neuer offended the. |
| 6:23 | Then was the kynge exceadinge glad, ad commaunded to take Daniel out off the denne. So Daniel was brought out of the dene, and no maner of hurte was founde vpo him For he put his trust in his God. |
| 6:24 | And as for those men which had accused Daniel, the kige commaunded to bringe them, and to cast them in the lyons denne: them, their children and their wyues. So the lyons had the mastry of them, and brake all their bones a sonder, or euer they came at the grounde. |
| 6:25 | After this, wrote kynge Darius vnto all people, kynreddes and tunges, that dwelt in all londes: peace be multiplied with you: |
| 6:26 | My commaundement is, in all my dominio and kyngdome, that men feare and stonde in awe off Daniels God: For he is the lyuinge God, which abydeth euer: his kyngdome shall not fayle, and his power is euerlastynge. |
| 6:27 | It is he that delyuereth, and saueth: he doth wonders and maruelous workes, in heauen and in earth: he hath preserued. Daniel from the power of the lyons. |
| 6:28 | This Daniel prospered in the raigne off Darius and Cirus of Persia. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.