Textus Receptus Bibles
Coverdale Bible 1535
| 4:1 | Nabuchodonosor kynge, vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied amoge you |
| 4:2 | I thought it good to shewe the tokes & maruelous workes, yt ye hye God hath wrought vpon me. |
| 4:3 | O how greate are his tokes, & how mightie are his wonders? His kyngdome is an euerlastinge kyngdome, and his power lasteth for euer and euer. |
| 4:4 | I Nabuchodonosor beynge at rest in myne house, ad florishinge in my palace, |
| 4:5 | sawe a dreame, which made me afrayed: ad thoughtes that I had vpo my bed, with the visions of myne heade, troubled me. |
| 4:6 | Then sent I out a commission, that all they which were of wi?dome at Babilo shulde be brought before me, to tell me the interpretacion of the dreame. |
| 4:7 | So there came the soythsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coude not shewe me: |
| 4:8 | till at the last, there came one Daniel (otherwyse called Balthasar, acordinge to the name of my God) which hath the sprete of the holy goddes in him: to whom I tolde the dreame, sayenge: |
| 4:9 | O Balthasar, thou prynce of saythsayers: For so moch as I knowe, that thou hast the sprete of the holy goddes, and no secrete is hyd from the: tel me therfore, what ye visio of my dreame (yt I haue sene) maye signifie. |
| 4:10 | I sawe a vision in my heade vpon my bed: and beholde, there stode a tre vpon the grounde, |
| 4:11 | which was very hye, greate and mightie: ye heyth reached vnto the heaue, and the bredth extended to all the endes of the earth: |
| 4:12 | his leaues were fayre, he had very moch frute, so yt euery ma had ynough to eate therin. The beastes of the felde had shadowes vnder it, and the foules off the ayre dwelt in the bowes therof. Shortly, all creatures fed of it. |
| 4:13 | I sawe in my heade a vision vpon my bed: & beholde, a watcher (eue an holy angel) came downe from heauen, |
| 4:14 | and cryed mightely, sayenge: Hew downe the tre, breake off his braunches, shake of his leaues, and scatre his frute abrode: that all the beestes maye get them awaye from vnder him, and the foules from his braunches. |
| 4:15 | Neuertheles leaue the grounde of his rote still in the earth, and bynde him vpon the playne felde, with cheynes of yron and stele. With the dew of heauen shall he be wet, and he shall haue his parte in the herbes of the grounde with other wylde beastes. |
| 4:16 | That mans herte off his shall be taken from him, and a beastes herte shall be geuen him, till seuen yeares be come and gone vpon him. |
| 4:17 | This erande of the watcher, is a comaundemet grounded and sought out in the councel off him, that is most holy: to lerne men for to vnderstonde, that the hyest hath power ouer the kyngdomes off men, ad geueth them, to whom it liketh him, and bryngeth the very outcastes off men ouer them. |
| 4:18 | This is the dreame, yt I kynge Nabuchodonosor haue sene. Therfore o Balthasar, tell thou me what it signifieth: for so moch as all the wyse men off my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for ye sprete of the holy Goddes is in the. |
| 4:19 | Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries. |
| 4:20 | As for the tre that thou sawest which was so greate & mightie, whose heyth reached vnto the heauen, and his bredth in to all the worlde: |
| 4:21 | whose leaues were fayre, ad the frute moch: vnder the which the beastes of the felde had their habitacion, and vpon whose braunches the foules of the ayre dyd syt: |
| 4:22 | Euen thou (o kynge) art the tre, greate & stroge. Thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy power to the endes of the earth. |
| 4:23 | But where as the kynge sawe a watcher euen an holy angel, that came downe from heauen, and sayde: hew downe the tre, and destroye it: yet leaue the groun of the rote in the earth, and bynde him vpon the playne felde with cheynes off yron and stele: He shall be wet with the dew off heauen, and his parte shalbe with the beestes of the felde, till seuen yeares be come and gone vpon him: |
| 4:24 | This (o kynge) is ye interpretacio, yee it is the very deuyce of him, yt is hyest of all, & it toucheth my LORDE the kynge. |
| 4:25 | Thou shalt be cast out fro men, and thy dwellinge shalbe with the beestes of the felde: with grasse shalt thou be fed like an oxe. Thou must be wet with the dew of the heauen: yee seuen yeares shall come and go vpon the, till thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them, to whom he lyst. |
| 4:26 | Morouer, where as it was sayde, that the rote of the tre shulde be be left still in the grounde: it betokeneth, yt thy kyngdome shall remayne whole vnto ye, after thou hast lerned to knowe, that the power commeth from heauen. |
| 4:27 | Wherfore (o kinge) be contet with my councel, that thou mayest lowse thy synnes with rightuousnesse, ad thyne offences with mercy to poore people: for soch thinges shall prolonge thy peace. |
| 4:28 | All these thynges touch the kynge Nabuchodonosor. |
| 4:29 | So after xij. monethes, the kynge walked vp and downe in the paalace off the kyngdome off Babilon, |
| 4:30 | and sayde: This is the greate cite off Babilo, which I myself (with my power & strength) haue made a kynges courte, for the honoure off my magesty. |
| 4:31 | Whyle these wordes were yet in the kynges mouth, there fell a voyce from heaue, sayengt: O kinge Nabuchodonosor, to the be it spoke: Thy kyngdome shall departe from the, |
| 4:32 | thou shalt be cast out of mens company: thy dwellinge shalbe with the beestes off the felde, so that thou shalt eate grasse like as an oxe, till seuen yeares be come and gone ouer the: euen vntill thou knowest, that the hyest hath power vpon the kyngdomes off men, and that he maye geue them, vnto whom it pleaseth him. |
| 4:33 | The very same houre was this matter fulfylled vpo Nabuchodonosor: so that he was cast out off mes copany, & ate grasse like an oxe. His body was wet with the dew of heauen, till his hayres were as greate as Aegles fethers, and his nales like byrdes clawes. |
| 4:34 | When this tyme was past, I Nabuchodonosor lift vp myne eyes vnto heauen, and myne vnderstondinge was restored vnto me agayne. Then gaue I thankes vnto the hyest. I magnified and praysed him that lyueth for euermore, whose power endureth allwaye, and his kyngdome from one generacion to another: |
| 4:35 | in comparyson off whom, all they that dwell vpon the earth, are to be reputed as nothinge. He handleth acordinge to his will, amoge ye powers of heauen & amonge the inhabitours of the earth: and there is none that maye resiste his honde, or saye: what doest thou? |
| 4:36 | At the same tyme was myne vnderstondynge geuen me agayne, and I was restored to the honoure of my kingdome, to my dignite, and to myne owne shappe agayne. My great estates and prynces sought vnto me, and I was set in my kyngdome agayne, so that I had yet greater worshipe. |
| 4:37 | The dyd I Nabuchodonosor, loaue, magnifie and prayse the kynge of heauen: for all his workes are true, and his wayes right. As for those that go on proudly, he is able to bri bringe them downe. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.