Textus Receptus Bibles
Coverdale Bible 1535
| 5:1 | Take the then a sharpe knyfe (O thou sonne of man) namely, a rasoure. Take that, and shaue the hayre off thy heade and beerd: Then take the scoales and the waight, and deuyde the hayre a sunder. |
| 5:2 | And burne the thirde parte therof in the fyre in the myddest off the cite, and cut the other thirde parte in peces with a knyfe. As for the thirde parte that remayneth, cast it in the wynde, and then shewe the bare knyfe. |
| 5:3 | Yet afterwarde take a litle off the same, & bynde it in they cote lappe. |
| 5:4 | Then take a curtesy of it, and cast it in the myddest of ye fyre, and burne it in the fyre. Out of the same fyre shall there go a flame, vpon the whole house of Israel. |
| 5:5 | Morouer, thus sayde the LORDE God: This same is Ierusalem. I set her in the middest of the Heithen and nacions, that are rounde aboute her, |
| 5:6 | but she hath despised my iudgmetes more then ye Gentiles the selues, and broken my comaundementes more then the nacions, that lye rounde aboute her: For they haue cast out myne ordinaunces, and not walked in my lawes. |
| 5:7 | Therfore, thus saieth the LORDE God: For so moch as ye wt youre wickednesse farre exceade the Heithe, that dwell rounde aboute you: (For ye haue not walked in my lawes, nether haue ye kepte myne ordinauces) |
| 5:8 | Therfore thus saieth ye LORDE God: I will also come vpon the, for in the myddest of the will I syt in iugdmet, in the sight of the Heithen, |
| 5:9 | and will handle the of soch a fashion, as I neuer dyd before, and as I neuer wil do from that tyme forth, and that because of all thy abhominacions. |
| 5:10 | For in the the fathers shal be fayne to eate their owne sonnes, and the sonnes their owne fathers. Soch a courte will I kepe in the, and the whole remnaunt will I scatre in to all the wyndes. |
| 5:11 | Wherfore, as truly as I lyue (saieth the LORDE God) seynge thou hast defyled my Sanctuary, with all maner off abhominacions and with all thy shamefull offences: For this cause will I also destroye the. Myne eye shall not ouersee the, nether will I spare the. |
| 5:12 | One thirde parte within the, shall die of the pestilence and of honger: Another thirde parte shall be slayne downe rounde aboute the, with the swearde: The other thirde parte that remayneth, will I scatre abrode towarde all the wyndes, and drawe out the swearde after them. |
| 5:13 | Thus wil I perfourme my indignacion and set my wrath agaynst them, and ease my self. So that when I haue fulfilled myne anger agaynst them, they shall knowe, that I am the LORDE, which wt a feruent gelousy haue spoken it. |
| 5:14 | Morouer I will make the waist and abhorred, before all the Heithen that dwell aboute the, and in the sight off all them, that go by the: |
| 5:15 | so that when I punysh the in my wrath, in myne anger, and with the plage off my whote displeasure: thou shalt be a very abhominacion, shame, a gasinge and wondringe stocke, amonge the Heithen that lye aboute the. Euen I the LORDE haue spoken it, and it shall come to passe, |
| 5:16 | when I shute amonge them the perlous dartes of hoger, which shalbe but death: Yee therfore shall I shute them, because I will destroye you. I will encrease hunger, and mynish all the prouysion off bred amonge you. |
| 5:17 | Plages and mysery will I sende you, yee and wilde beestes also to destroye yon. Pestilence and bloudsheddinge shall come vpon you, and the swearde wil I bringe ouer you. Euen I the LORDE, haue sayde it. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.