Textus Receptus Bibles
Coverdale Bible 1535
| 25:1 | The worde of the LORDE came vnto me, sayenge: |
| 25:2 | Thou sonne of man, set thy face agaynst ye Ammonites, prophecy vpon them, |
| 25:3 | and saye vnto the Ammonites: Heare the worde off the LORDE God, Thus saieth the LORDE God: For so moch as thou speakest ouer my Sanctuary: A ha, I trow it be now suspended: and ouer the londe of Israel, I trow it be now desolate: yee ad ouer the house of Iuda, I trow they be now led awaye presoners: |
| 25:4 | Beholde, I will delyuer ye to the people of the east, yt they maye haue the in possession: these shal set their castels and houses in the. They shall eate thy frute, and drynke vp thy mylcke. |
| 25:5 | As for Rabath, I wil make of it a stall for camels, and of Ammon a shepefolde: and ye shal knowe, that I am the LORDE. |
| 25:6 | For thus saieth the LORDE God: In so moch as thou hast clapped with thine hondes, and stamped with thy fete, yee reioysed in thine herte ouer the londe of Israel with despyte: |
| 25:7 | beholde, I wil stretch out myne hode ouer the also, and delyuer the, to be spoyled off the Heithen, and rote the out from amonge the people, and cause the be destroyed out off all londes: yee I will make the be layed waist, that thou mayest knowe, that I am the LORDE. |
| 25:8 | Thus saieth ye LORDE God: For so moch as Moab and Seir do saye: As for the house off Iuda, it is but like as all other Getiles be: |
| 25:9 | Therfore beholde, I will make the cities off Moab weapenlesse, and take awaye their strength: their cities and chefe coastes off their londe, which are the pleasures off the countre: As namely. Betiesimoth, Baalmeo and Cariathaim: |
| 25:10 | these will I open vnto the off the east, yt they maye fall vpon the Ammonites: and will geue it them in possession: so that the Ammonites shal no more be had in remebraunce amonge the Heithen. |
| 25:11 | Euen thus will I punysh Moab also, that they maye knowe, how that I am the LORDE. |
| 25:12 | Morouer, thus sayeth the LORDE God: Because that Edom hath avenged & eased himself vpon the house off Iuda, |
| 25:13 | therfore thus saieth the LORDE: I will reach out myne honde vpon Edom, and take awaye man and beest out off it. From Thema vnto Dedan wil I make it desolate, they shalbe slayne with the swearde. |
| 25:14 | Thorow my people of Israel, wil I avenge me agayne vpo Edo: they shal hadle him, acordinge to my wrath and indignacio, so that they shal knowe my vengeaunce, saieth the LORDE God. |
| 25:15 | Thus saieth ye LORDE God: For so moch as the Philistynes haue done this: namely, taken vengeaunce with despitefull stomackes, and off an olde euell will set them selues to destroye: |
| 25:16 | Therfore thus saieth the LORDE God: Beholde, I wil stretch out myne hode ouer the Philistynes, and destroye the destroyer, and cause all the remnaunt off the see coast to perish. |
| 25:17 | A greate vengeaunce will I take vpon them, and punysh them cruelly: that they maye knowe, how that I am the LORDE, which haue avenged me off them. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.