Textus Receptus Bibles
Coverdale Bible 1535
5:1 | And there arose a greate complaynte of ye people, & of their wyues against their brethren the Iewes. |
5:2 | And there were some yt sayde: oure sonnes and doughters are to many, let vs take corne for the, & eate, that we maye lyue. |
5:3 | Some saide: Let vs set or londes, vynyardes & houses to pledge, & take vp corne in the derth. |
5:4 | But some saide: Let vs borowe money of the kinge vpo vsury for oure londes and vynyardes. |
5:5 | Now are oure brethrens bodies as oure awne bodies, and their children as oure children: els shulde we subdue oure sonnes and doughters vnto bondage, and some of oure doughters are subdued allready, and no strength is there in oure handes, and other men shal haue oure londes and vynyardes. |
5:6 | But whan I herde their complaynte and soch wordes, it displeased me sore, |
5:7 | and I aduysed so in my mynde, yt I rebuked the councelers, and the rulers, and sayde vnto them: Wyl ye requyre vsury one of another? And I broughte a greate congregacion agaynst them, |
5:8 | and sayde vnto them: We (after oure abilyte) haue boughte oure brethren the Iewes, which were solde vnto the Heythen. And wyl ye sell youre brethren, whom we haue boughte vnto vs? Then helde they their peace, & coulde fynde nothinge to answere. |
5:9 | And I sayde: It is not good that ye do. Oughte ye not to walke in the feare of God, because of the rebuke of the Heythen oure enemies? |
5:10 | I and my brethre, and my seruauntes haue lent them money and corne: but as for vsury, let vs leaue it. |
5:11 | Therfore this same daye se that ye restore the their londes agayne, their vynyardes, oyle gardens and houses, and the hundreth parte of the money of the corne, wyne and oyle that ye haue wonne of them. |
5:12 | Then sayde they: We wyl restore them agayne, and wyl requyre nothinge of them, and wyl do as thou hast spoken. And I called the prestes, and toke an ooth of the, that they shulde do so. |
5:13 | And I shoke my lappe, and sayde: God shake out euery man after the same maner fro his house and laboure, that maynteyneth not this worde: euen thus be he shaken out, and voyde. And all ye congregacion sayde: Amen, and praysed the LORDE. And the people dyd so. |
5:14 | And from the tyme forth that it was commytted vnto me to be a Debyte in the londe of Iuda, namely from the twentieth yeare vnto the two and thirtieth yeare off kynge Artaxerses (that is twolue yeare) I and my brethre lyued not of soch sustenaunbe as was geuen to a Debyte: |
5:15 | For the olde Debytes that were before me, had bene chargeable vnto the people, and had take of the bred and wyne, and fortye Sycles of syluer: Yee and their seruauntes had oppressed the people. But so dyd not I, and that because of the feare of God. |
5:16 | I laboured also in the worke vpon the wall, and boughte no lode. And all my seruautes came thither together vnto ye worke. |
5:17 | Morouer there were at my table an hundreth and fiftie of the Iewes and rulers, which came vnto me, from amonge the Heythen, that are aboute vs. |
5:18 | And there was prepared me daylie an oxe, and sixe chosen shepe, and byrdes, and euer once in ten dayes a greate summe of wyne. Yet requyred not I the lyuynge of a Debyte for ye bondage was greuous vnto ye people. |
5:19 | Thynke vpo me my God vnto ye best, acordige to all that I haue done for this people. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.