Textus Receptus Bibles
John Wycliffe Bible 1382
| 10:1 | Forsothe seuenti sones in Samarie weren to Achab. Therfor Hieu wroot lettris, and sente in to Samarie to the beste men of the citee, and to the gretter men in birthe, and to alle the nurschis of Achab, and seide, |
| 10:2 | Anoon as ye han take these lettris, ye that han the sones of youre lord, and the charis, and horsis, and stronge citees, and armeris, |
| 10:3 | chese the beste, and hym that plesith to you of the sones of youre lord, and sette ye him on the trone of his fadir, and fiyte ye for the hows of youre lord. |
| 10:4 | And thei dredden greetli, and seiden, Lo! twei kyngis myyten not stonde bifor hym, and how schulen we mowe ayenstonde hym? |
| 10:5 | Therfor the souereyns of the hows, and the prefect of the citee, and the grettere men in birthe, and the nurchis senten to Hieu, and seiden, We ben thi seruauntis; what euer thingis thou comaundist, we schulen do, and we schulen not make a kyng to vs; do thou what euer thing plesith thee. |
| 10:6 | Forsothe he wroot ayen to hem lettris the secunde tyme, and seide, If ye ben myne, and obeien to me, take ye the heedis of the sones of youre lord, and come ye to me in this same our to morewe in to Jezrael. Sotheli the sones of the kyng, seuenti men, weren nurschid at the beste men of the citee. |
| 10:7 | And whanne the lettris hadden come to hem, thei token the sones of the kyng, and killiden seuenti men, and puttiden the heedis of hem in coffyns; and senten to hym in to Jezrael. |
| 10:8 | Forsothe a messanger cam to hym, and schewide to hym, and seide, Thei han brouyt the heedis of the sones of the king. Which answeride, Putte ye tho heedis to tweyne hepis, bisidis the entring of the yate, til the morewtid. |
| 10:9 | And whanne it was cleer dai, he yede out, and stood, and seide to al the puple, Ye ben iust men; if Y conspiride ayens my lord, and killide hym, who killide alle these? |
| 10:10 | Therfor se ye now, that noon of the wordis of the Lord felde doun in to the erthe, whiche the Lord spak on the hows of Achab; and the Lord hath do that, that he spak in the hond of his seruaunt, Elie. |
| 10:11 | Therfor Hieu smoot alle that weren residue of the hows of Achab in Jezrael, and alle the beste men of hym, and knowun men, and preestis, til no relikis of hym leften. |
| 10:12 | And he roos, and cam in to Samarie; and whanne he hadde come to the chaumbir of schepherdis in the weie, |
| 10:13 | he foond the britheren of Ocozie, kyng of Juda; and he seide to hem, Who ben ye? And thei answeriden, We ben the britheren of Ocozie, and we comen doun to grete the sones of the kyng and the sones of the queen. |
| 10:14 | Which Hieu seide, Take ye hem quyke. And whanne thei hadden take hem quyke, thei strangliden hem in the cisterne, bisidis the chaumbre, two and fourti men; and he lefte not ony of hem. |
| 10:15 | And whanne he hadde go fro thennus, he foond Jonadab, the sone of Rechab, in to meetyng of hym; and he blesside hym. And Hieu seide to hym, Whether thin herte is riytful with myn herte, as myn herte is with thin herte? And Jonadab seide, It is. Hieu seide, If `it is, yyue thin hond. Which yaf his hond to hym; and he reiside hym to hym silf in to the chare. |
| 10:16 | And he seide to hym, Come thou with me, and se my feruent loue for the Lord. |
| 10:17 | And he ledde hym, put in hys chare, in to Samarie. And he killide alle men that weren residue of Achab in Samarie `til to oon, bi the word of the Lord, which he spak bi Elie. |
| 10:18 | Therfor Hieu gaderide to gidere alle the puple, and seide to hem, Achab worschipide Baal a litil, but Y schal worschipe hym more. |
| 10:19 | Now therfor clepe ye to me alle the prophetis of Baal, and alle hise seruauntis, and alle hise preestis; `noon be that come not, for grete sacrifice is of me to Baal; who euer schal faile, he schal not lyue. Forsothe Hieu dide this bi tresoun, that he schulde distrie alle the worschipers of Baal. |
| 10:20 | And he seide, Halewe ye a solempne day to Baal. |
| 10:21 | And he clepide, and sente in to alle the termes of Israel; and alle the seruauntis of Baal camen, `noon was residue, and sotheli `not oon was that cam not. And thei entriden in to the temple of Baal; and the hows of Baal was fillid, fro oon ende `til to `the tothir. |
| 10:22 | And he seide to hem that weren souereyns ouer the clothis, Bringe ye forth clothis to alle the seruauntis of Baal; and thei brouyten forth clothis to hem. |
| 10:23 | And Hieu entride, and Jonadab, the sone of Rechab, in to the temple of Baal. And Hieu seide to the worschiperis of Baal, Enquere ye, and se, lest perauenture ony of the seruauntis of the Lord be with you; but that the seruauntis be aloone of Baal. |
| 10:24 | Therfor thei entriden, to make slayn sacrifices, and brent sacrifices. Sotheli Hieu hadde maad redi to hym with outforth foure scoore men, and hadde seid to hem, Who euer schal fle of alle these, whiche Y schal brynge in to youre hondis, the lijf of hym schal be for the lijf of hym that ascapith. |
| 10:25 | Forsothe it was don, whanne the brent sacrifice was fillid, Hieu comaundide to hise knyytis and duykis, Entre ye, and sle hem, that noon ascape. And the knyytis and duykis smytiden `hem bi the scharpnesse of swerd, and castiden forth. And `thei yeden into the citee of the temple of Baal, |
| 10:26 | and thei brouyten forth the ymage fro the temple of Baal, |
| 10:27 | and brenten it, and al to braken it. Also thei destrieden the hows of Baal, and maden priuyes for it `til in to this dai. |
| 10:28 | Therfor Hieu dide awei Baal fro Israel; |
| 10:29 | netheles he yede not awei fro the synnes of Jeroboam, sone of Nabath, that made Israel to do synne, nether he forsook the goldun caluys, that weren in Bethel and in Dan. |
| 10:30 | Forsothe the Lord seide to Hieu, For thou didist bisili that that was riytful, and pleside in myn yyen, and hast do ayens the hows of Achab alle thingis that weren in myn herte, thi sones `til to the fourthe generacioun schulen sitte on the trone of Israel. |
| 10:31 | Forsothe Hieu kepte not, that he yede in the lawe of the Lord God of Israel in al his herte; for he yede not awei fro the synnes of Jeroboam, that made Israel to do synne. |
| 10:32 | In tho daies the Lord bigan to be anoyed on Israel; and Asahel smoot hem in alle the coostis of Israel, |
| 10:33 | fro Jordan ayens the eest coost, al the lond of Galaad, and of Gad, and of Ruben, and of Manasses, fro Aroer which is on the stronde of Arnon, and Galaad, and Baasan. |
| 10:34 | Forsothe the residue of wordis of Hieu, and alle thingis whiche he dide, and his strengthe, whether these ben not writun in the book of wordis of daies of the kyngis of Israel? |
| 10:35 | And Hieu slepte with hise fadris; and thei birieden hym in Samarie; and Joachaz, his sone, regnyde for hym. |
| 10:36 | Forsothe the daies, in whiche Hieu regnede on Israel in Samarie, ben eiyte and twenti yeer. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.