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Textus Receptus Bibles

King James Bible 1611

 

   

69:1[To the chiefe musician vpon Shoshannim, A Psalme of Dauid.] Saue mee, O God, for the waters are come in vnto my soule.
69:2I sinke in deepe mire, where there is no standing: I am come into deepe waters, where the flouds ouerflow me.
69:3I am weary of my crying, my throate is dried: mine eyes faile while I waite for my God.
69:4They that hate mee without a cause, are moe then the haires of mine head: they that would destroy me, being mine enemies wrongfully, are mightie: then I restored that which I tooke not away.
69:5O God, thou knowest my foolishnesse; and my sinnes are not hidde from thee.
69:6Let not them that waite on thee, O Lord God of hostes, be ashamed for my sake: let not those that seeke thee, be confounded for my sake, O God of Israel.
69:7Because for thy sake I haue borne reproch: shame hath couered my face.
69:8I am become a stranger vnto my brethren, and an aliant vnto my mothers children.
69:9For the zeale of thine house hath eaten mee vp; and the reproches of them that reproched thee, are fallen vpon me.
69:10When I wept, and chastened my soule with fasting, that was to my reproch.
69:11I made sackecloth also my garment: & I became a prouerbe to them.
69:12They that sit in the gate, speake against mee; and I was the song of the drunkards.
69:13But as for mee, my prayer is vnto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercie heare me, in the trueth of thy saluation.
69:14Deliuer me out of the mire, and let me not sinke: let me bee deliuered from them that hate me, and out of the deepe waters.
69:15Let not the water flood ouerflow me, neither let the deepe swallow mee vp, and let not the pit shut her mouth vpon me.
69:16Heare me, O Lord, for thy louing kindnesse is good: turne vnto mee according to the multitude of thy tender mercies.
69:17And hide not thy face from thy seruant, for I am in trouble: heare me speedily.
69:18Draw nigh vnto my soule, and redeeme it: deliuer me because of mine enemies.
69:19Thou hast knowen my reproch and my shame and my dishonor: mine aduersaries are all before thee.
69:20Reproch hath broken my heart, and I am full of heauines: and I looked for some to take pitie, but there was none; and for comforters, but I found none.
69:21They gaue mee also gall for my meat, and in my thirst they gaue mee vineger to drinke.
69:22Let their table become a snare before them: and that which should haue bene for their welfare, let it become a trap.
69:23Let their eyes be darkened that they see not; and make their loines continually to shake.
69:24Powre out thine indignation vpon them, and let thy wrathfull anger take hold of them.
69:25Let their habitation be desolate, and let none dwell in their tents.
69:26For they persecute him who thou hast smitten, and they talke to the griefe of those whom thou hast wounded.
69:27Adde iniquitie vnto their iniquitie: and let them not come into thy righteousnesse.
69:28Let them bee blotted out of the booke of the liuing, and not be written with the righteous.
69:29But I am poore, and sorowfull: let thy saluation (O God) set me vp on high.
69:30I will praise the name of God with a song, and will magnifie him with thankesgiuing.
69:31This also shall please the Lord better then an oxe or bullocke that hath hornes and hoofes.
69:32The humble shall see this, and be glad: and your heart shall liue that seeke good.
69:33For the Lord heareth the poore, and despiseth not his prisoners.
69:34Let the heauen and earth praise him, the seas, and euery thing that moueth therein.
69:35For God will saue Sion, and will build the cities of Iudah, that they may dwell there, and haue it in possession.
69:36The seede also of his seruants shall inherit it: and they that loue his name shall dwell therein.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.