Textus Receptus Bibles
John Wycliffe Bible 1382
| 18:1 | And the word of the Lord was maad to me, |
| 18:2 | and he seide, What is it, that ye turnen a parable among you in to this prouerbe, in the lond of Israel, and seien, Fadris eeten a bittir grape, and the teeth of sones ben an egge, ether astonyed? |
| 18:3 | Y lyue, seith the Lord God, this parable schal no more be in to a prouerbe to you in Israel. |
| 18:4 | Lo! alle soulis ben myne; as the soule of the fadir, so and the soule of the sone is myn. Thilke soule that doith synne, schal die. |
| 18:5 | And if a man is iust, and doith doom and riytfulnesse, |
| 18:6 | etith not in hillis, and reisith not hise iyen to the idols of the hous of Israel; and defoulith not the wijf of his neiybore, and neiyeth not to a womman defoulid with vncleene blood; |
| 18:7 | and makith not a man sori, yeldith the wed to the dettour, rauyschith no thing bi violence, yyueth his breed to the hungri, and hilith a nakid man with a cloth; |
| 18:8 | leeneth not to vsure, and takith not more; turneth awei his hond fro wickidnesse, and makith trewe dom bitwixe man and man; |
| 18:9 | and goith in my comaundementis, and kepith my domes, that he do treuthe; this is a iust man, he schal lyue in lijf, seith the Lord God. |
| 18:10 | That if he gendrith a sone, a theef, shedinge out blood, |
| 18:11 | and doith oon of thes thingis, and sotheli not doing alle these thingis, but etinge in hillis, and defoulynge the wijf of his neiybore; |
| 18:12 | makynge soreuful a nedy man and pore, rauyschynge raueyns, not yeldinge a wed, reisynge hise iyen to idols, doynge abhomynacioun; yiuynge to vsure, and takynge more; |
| 18:13 | whether he schal lyue? he schal not lyue; whanne he hath do alle these abhomynable thingis, he schal die bi deth, his blood schal be in hym. |
| 18:14 | That if he gendrith a sone, which seeth alle the synnes of his fadir, whiche he dide, and dredith, and doith noon lijk tho; |
| 18:15 | etith not on hillis, and reisith not hise iyen to the idols of the hous of Israel; and defoulith not the wijf of his neiybore, |
| 18:16 | and makith not sori a man, witholdith not a wed, and rauyschith not raueyn, yyueth his breed to the hungri, and hilith the nakid with a cloth; |
| 18:17 | turneth a wei his hond fro the wrong of a pore man, takith not vsure and ouerhabundaunce, `that is, no thing more than he lente, and doith my domes, and goith in my comaundementis; this sone schal not die in the wickidnesse of his fadir, but he schal lyue in lijf. |
| 18:18 | For his fadir made fals caleng, and dide violence to his brother, and wrouyte yuel in the myddis of his puple, lo! he is deed in his wickidnesse. |
| 18:19 | And ye seien, Whi berith not the sone the wickidnesse of the fadir? That is to seie, for the sone wrouyte doom and riytfulnesse, he kepte alle my comaundementis, and dide tho, he schal lyue in lijf. |
| 18:20 | Thilke soule that doith synne, schal die; the sone schal not bere the wickidnesse of the fadir, and the fadir schal not bere the wickednesse of the sone; the riytfulnesse of a iust man schal be on hym, and the wickidnesse of a wickid man schal be on hym. |
| 18:21 | Forsothe if a wickid man doith penaunce of alle hise synnes whiche he wrouyte, and kepith alle myn heestis, and doith dom and riytfulnesse, he schal lyue bi lijf, and schal not die. |
| 18:22 | Y schal not haue mynde of alle his wickidnessis whiche he wrouyte; he schal lyue in his riytfulnesse which he wrouyte. |
| 18:23 | Whether the deth of the wickid man is of my wille, seith the Lord God, and not that he be conuertid fro his weies, and lyue? |
| 18:24 | Forsothe if a iust man turneth awey hym silf fro his riytfulnesse, and doith wickidnesse bi alle hise abhomynaciouns, which a wickid man is wont to worche, whether he schal lyue? Alle hise riytfulnessis whiche he dide, schulen not be had in mynde; in his trespassyng bi which he trespasside, and in his synne which he synnede, he schal die in tho. |
| 18:25 | And ye seiden, The weie of the Lord is not euene. Therfor, the hous of Israel, here ye, whether my weie is not euene, and not more youre weies ben schrewid? |
| 18:26 | For whanne a riytful man turneth awei hym silf fro his riytfulnesse, and doith wickidnesse, he schal die in it, he schal die in the vnriytwisnesse which he wrouyte. |
| 18:27 | And whanne a wickid man turneth awei him silf fro his wickidnesse which he wrouyte, and doith dom and riytfulnesse, he schal quykene his soule. |
| 18:28 | For he biholdinge and turnynge awei hym silf fro alle hise wickidnessis which he wrouyte, schal lyue in lijf, and schal not die. |
| 18:29 | And the sones of Israel seien, The weie of the Lord is not euene. Whether my weies ben not euene, ye hous of Israel, and not more youre weies ben schrewid? |
| 18:30 | Therfor, thou hous of Israel, Y schal deme ech man bi hise weies, seith the Lord God. Turne ye togidere, and do ye penaunce for alle youre wickidnessis, and wickidnesse schal not be to you in to falling. |
| 18:31 | Caste awei fro you alle youre trespassingis, bi whiche ye trespassiden, and make ye a newe herte and a newe spirit to you, and whi schulen ye die, the hous of Israel? |
| 18:32 | For Y nyle the deeth of hym that dieth, seith the Lord God; turne ye ayen, and lyue ye. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.