Textus Receptus Bibles
John Wycliffe Bible 1382
| 21:1 | And the word of the Lord was maad to me, |
| 21:2 | and he seide, Thou, sone of man, sette thi face to Jerusalem, and droppe thou to the seyntuaries, and profesie thou ayens the erthe of Israel. |
| 21:3 | And thou schalt seie to the lond of Israel, The Lord God seith these thingis, Lo! Y to thee, and Y schal caste my swerd out of his schethe, and Y schal sle in thee a iust man and a wickid man. |
| 21:4 | Forsothe for that that Y haue slayn in thee a iust man and a wickid man, therfor my swerd schal go out of his schethe to ech man, fro the south til to the north; |
| 21:5 | that ech man wite, that Y the Lord haue drawe out my swerd fro his schethe, that schal not be clepid ayen. |
| 21:6 | And thou, sone of man, weile in sorewe of leendis, and in bitternessis thou schalt weile bifore hem. |
| 21:7 | And whanne thei schulen seie to thee, Whi weilist thou? thou schalt seie, For hering, for it cometh; and ech herte shal faile, and alle hondis schulen be aclumsid, and ech spirit schal be sike, and watris schulen flete doun bi alle knees; lo! it cometh, and it shal be don, seith the Lord God. |
| 21:8 | And the word of the Lord was maad to me, |
| 21:9 | and he seide, Sone of man, profesie thou; and thou schalt seie, The Lord God seith these thingis, Speke thou, The swerd, the swerd is maad scharp, and is maad briyt; |
| 21:10 | it is maad scharp to sle sacrifices; it is maad briyt, that it schyne. Thou that mouest the ceptre of my sone, hast kit doun ech tree. |
| 21:11 | And Y yaf it to be forbischid, that it be holdun with hond; this swerd is maad scharp, and this is maad briyt, that it be in the hond of the sleere. |
| 21:12 | Sone of man, crie thou, and yelle, for this swerd is maad in my puple, this in alle the duykis of Israel; thei that fledden ben youun to swerd with my puple. Therfor smite thou on thin hipe, for it is preuyd; |
| 21:13 | and this whanne it hath distried the ceptre, and it schal not be, seith the Lord God. |
| 21:14 | Therfor, sone of man, profesie thou, and smyte thou hond to hond, and the swerd be doublid, and the swerd of sleeris be treblid; this is the swerd of greet sleyng, that schal make hem astonyed, |
| 21:15 | and to faile in herte, and multiplieth fallingis. In alle the yatis of hem Y yaf disturbling of a swerd, scharp and maad briyt to schyne, gird to sleynge. |
| 21:16 | Be thou maad scharp, go thou to the riyt side, ether to the left side, whidur euer the desir of thi face is. |
| 21:17 | Certis and Y schal smyte with hond to hond, and Y schal fille myn indignacioun; Y the Lord spak. |
| 21:18 | And the word of the Lord was maad to me, |
| 21:19 | and he seide, And thou, sone of man, sette to thee twei weies, that the swerd of the king of Babiloyne come; bothe schulen go out of o lond, and bi the hond he schal take coniecting; he schal coniecte in the heed of the weie of the citee, |
| 21:20 | settinge a weye, that the swerd come to Rabath of the sones of Amon, and to Juda in to Jerusalem moost strong. |
| 21:21 | For the king of Babiloyne stood in the meeting of twey weies, in the heed of twei weies, and souyte dyuynyng, and medlide arowis; he axide idols, and took councel at entrails. |
| 21:22 | Dyuynyng was maad to his riyt side on Jerusalem, that he sette engyns, that he opene mouth in sleyng, that he reise vois in yelling, that he sette engyns ayens the yatis, that he bere togidere erthe, that he bilde strengthinges. |
| 21:23 | And he shal be as counceling in veyn goddis answer bifor the iyen of hem, and seruynge the reste of sabatis; but he schal haue mynde on wickidnesse, to take. |
| 21:24 | Therfor the Lord God seith these thingis, For that that ye hadden mynde on youre wickidnesse, and schewiden youre trespassyngis, and youre synnes apperiden in alle youre thouytis, forsothe for that that ye hadden mynde, ye schulen be takun bi hond. |
| 21:25 | But thou, cursid wickid duyk of Israel, whos dai bifor determyned is comun in the tyme of wickidnesse, |
| 21:26 | the Lord God seith these thingis, Do awei the mitre, take awei the coroun; whether it is not this that reiside the meke man, and made low the hiy man? |
| 21:27 | Wickidnesse, wickidnesse, wickidnesse Y schal putte it; and this schal not be doon til he come, whos the doom is, and Y schal bitake to hym. |
| 21:28 | And thou, sone of man, profesie, and seie, The Lord God seith these thingis to the sones of Amon, and to the schenschipe of hem; and thou schalt seie, A! thou swerd, A! thou swerd, drawun out to sle, maad briyte, that thou sle and schyne, |
| 21:29 | whanne veyn thingis weren seien to thee, and leesingis weren dyuynyd, that thou schuldist be youun on the neckis of wickid men woundid, the dai of whiche bifore determyned schal come in the tyme of wickidnesse, turne thou ayen in to thi schethe, |
| 21:30 | in to the place in which thou were maad. Y schal deme thee in the lond of thi birthe, |
| 21:31 | and Y schal schede out myn indignacioun on thee; in the fier of my strong veniaunce Y schal blowe in thee, and Y schal yyue thee in to the hondis of vnwise men, and makinge deth. |
| 21:32 | Thou schalt be mete to fier, thi blood schal be in the middis of erthe; thou schalt be youun to foryetyng, for Y the Lord spak. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.