Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

John Wycliffe Bible 1382

   

45:1And whanne ye schulen bigynne to departe the lond bi partis, departe ye the firste thingis to the Lord, an halewid thing of the lond, fyue and twenti thousynde of rehedis in lengthe, and ten thousynde of rehedis in breede; it schal be halewid in al the coost therof by cumpas.
45:2And it schal be halewid on ech part in fyue hundrid rehedis bi fyue hundrid, in foure sidis bi cumpas, and in fifti cubitis in to the subarbis therof bi cumpas.
45:3And fro this mesure thou schalt mete the lengthe of fyue and twenti thousynde of rehedis, and the breede of ten thousynde; and the temple and the hooli of hooli thingis schal be in it.
45:4An halewid thing of the lond schal be to prestis, the mynystris of seyntuarie, that neiyen to the seruyce of the Lord; and a place schal be to hem in to housis, and in to the seyntuarie of hoolynesse.
45:5Sotheli fyue and twenti thousynde of lengthe schulen be, and ten thousynde of breede; but the dekenes that mynystren to the hous, thei schulen haue in possessioun twenti treseries.
45:6And ye schulen yyue the possessioun of the citee, fyue thousynde rehedis of breede, and fyue and twenti thousynde of lengthe, bi the departyng of the seyntuarie, to al the hous of Israel.
45:7And ye schulen yyue a porcioun to the prince on this side and on that side, bisidis the departyng of the seyntuarie, and bisidis the possessioun of the citee, ayens the face of departynge of seyntuarie, and ayens the face of possessioun of the citee; fro the side of the se til to the see, and fro the side of the eest `til to the eest, schal be of the possessioun of the prince. Forsothe the lengthe bi ech of the partis, fro the west ende til to the eest ende of the lond,
45:8schal be possessioun to hym in Israel; and the princes schulen no more robbe my puple, but thei schulen yyue the lond to the hous of Israel, bi the lynagis of hem.
45:9The Lord God seith these thingis, O! princes of Israel, suffice it to you, leue ye wickidnesse `and raueyns, and do ye doom and riytfulnesse; departe ye youre niy coostis fro my puple, seith the Lord God.
45:10A iust balaunce, and a iust mesure clepid ephi, and a iust mesure clepid bathus, schulen be to you.
45:11Ephi and bathus schulen be euene, and of o mesure, that bathus take the tenthe part of the mesure clepid corus, and that ephi take the tenthe part of the mesure corus; bi the mesure of corus schal be euene weiynge of tho.
45:12Forsothe a sicle schal haue twenti halpens; certis twenti siclis, and fyue and twenti siclis, and fiftene siclis maken a besaunt.
45:13And these ben the firste fruytis whiche ye schulen take awei; the sixte part of ephi of a corus of wheete, and the sixte part of ephi of a corus of barli.
45:14Also the mesure of oile; a bathus of oile is the tenthe part of corus, and ten bathus maken o corus; for ten bathus fillen o corus.
45:15And `a ram of the floc of twei hundrid, of these whiche the men of Israel nurschen, in to sacrifice, and in to brent sacrifice, and in to pesible sacrifices, to clense for hem, seith the Lord God.
45:16Al the puple of the lond schal be boundun in these firste fruytis to the prince of Israel.
45:17And on the prince schulen be brent sacrifices, and sacrifice, and moiste sacrifices, in solempnytees, and in kalendis, ether bigynnyngis of monethis, and in sabatis, and in alle the solempnytees of the hous of Israel; he schal make sacrifice, for synne, and brent sacrifice, and pesible sacrifices, to clense for the hous of Israel.
45:18The Lord God seith these thingis, In the firste moneth, in the firste dai of the monethe, thou schalt take a calf with out wem of the drooue, and thou schalt clense the seyntuarie.
45:19And the preest schal take of the blood of the beeste, that schal be for synne; and he schal putte in the postis of the hous, and in foure corneris of the heiythe of the auter, and in the postis of the yate of the ynnere halle.
45:20And thus thou schalt do in the seuenthe dai of the monethe, for ech that knew not, and was disseyued bi errour, and thou schalt clense for the hous.
45:21In the firste monethe, in the fourtenthe dai of the monethe, the solempnytee of pask schal be to you; therf looues schulen be etun bi seuene daies.
45:22And the prince schal make a calf for synne in that dai, for hym silf and for al the puple of the lond.
45:23And in the solempnytee of seuene daies he schal make brent sacrifice to the Lord; he schal offre seuene caluys and seuene wetheris with out wem ech dai, bi seuene daies, and ech dai a buc of geet, for synne.
45:24And he schal make the sacrifice of ephi by a calf, and of ephi by a wether, and of oile the mesure hyn, bi ech ephi.
45:25In the seuenthe monethe, in the fiftenthe dai of the monethe, in the solempnytee, he schal make as tho ben biforseid, bi seuene daies, as wel for synne as for brent sacrifice, and in sacrifice, and in oile.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.