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Textus Receptus Bibles

John Wycliffe Bible 1382

 

   

5:1Therfor Salomon brouyte in alle thingis, siluer and gold, whiche Dauid, his fadir, hadde avowid; and he puttide alle vesselis in the tresouris of the hows of the Lord.
5:2After whiche thingis he gaderide togidere alle the grettere men in birthe of Israel, and alle the princes of lynagis, and the heedis of meynees, of the sones of Israel, in to Jerusalem, that thei schulden brynge the arke of boond of pees of the Lord fro the citee of Dauid, which is Syon.
5:3Therfor alle men of Israel camen to the kyng, in the solempne dai of the seuenthe monethe.
5:4And whanne alle the eldre men of Israel `weren comen, the dekenes baren the arke,
5:5and brouyten it in, and al the aray of the tabernacle. Forsothe the preestis with the dekenes baren the vessels of seyntuarie, that weren in the tabernacle.
5:6Sotheli kyng Salomon, and alle the cumpenyes of Israel, and alle that weren gaderid to gidere, offriden bifor the arke wetheris and oxis with outen ony noumbre; for the multitude of slayn sacrifices was `so greet.
5:7And preestis brouyten the arke of boond of pees of the Lord in to his place, that is, to Goddis answeryng place of the temple, in to the hooli of hooli thingis, vndur the wyngis of cherubyns;
5:8so that cherubyns spredden forth her wyngis ouer the place, in which the arke was put, and hiliden thilke arke with hise barris.
5:9Sotheli the heedis, by which the arke was borun, weren opyn bifor Goddis answeryng place, for tho heedis weren a litil lengere; but if a man hadde be a litil with out forth, he myyt not se tho barris. Therfor the arke was there til in to present dai;
5:10and noon other thing was in the arke, no but twei tablis, whiche Moyses hadde put in Oreb, whanne the Lord yaf the lawe to the sones of Israel goynge out of Egipt.
5:11Forsothe the prestis yeden out of the seyntuarie, for alle preestis, that myyten be foundun there, weren halewid, and the whiles, and the ordre of seruyces among hem was not departid yit in that tyme;
5:12bothe dekenes and syngeris, that is, bothe thei that weren vndur Asaph, and thei that weren vndur Eman, and thei that weren vndur Idithum, her sones and britheren, clothid with white lynun clothis, sownyden with cymbalis and sautrees and harpis, and stoden at the west coost of the auter, and with hem weren sixe score preestis trumpynge.
5:13Therfor whanne alle sungen togidur both with trumpis, and vois, and cymbalis, and orguns, and of dyuerse kynde of musikis, and reisiden the vois an hiy, the sown was herd fer, so that whanne thei hadden bigunne to preyse the Lord, and to seie, Knouleche ye to the Lord, for he is good, for his mercy is in to the world, `ether, with outen ende; the hows of God was fillid with a cloude,
5:14and the preestis miyten not stonde and serue for the derknesse; for the glorie of the Lord hadde fillid the hows of the Lord.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.