Textus Receptus Bibles
John Wycliffe Bible 1382
| 16:1 | Forsothe in the sixe and thrittithe yeer of his rewme Baasa, the kyng of Israel, stiede in to Juda, and cumpasside Rama with a wal, that no man of the rewme of Asa myyte go out ether entre sikirli. |
| 16:2 | Sotheli Asa brouyte forth gold and siluer fro the tresours of the hows of the Lord, and fro the kyngis tresouris; and sente to Benadab, kyng of Sirie, that dwellide in Damask, |
| 16:3 | and seide, Boond of pees is bitwixe me and thee, and my fadir and thi fadir hadden acordyng; wherfor Y sente to thee siluer and gold, that whanne thou hast broke the boond of pees, which thou hast with Baasa, king of Israel, thou make hym to go awei fro me. |
| 16:4 | And whanne this was foundun, Benadab sente princes of hise oostis to the citees of Israel, whiche smytiden Ahion, and Dan, and Abelmaym, and alle the wallid citees of Neptalym. |
| 16:5 | And whanne Baasa hadde herd this, he ceesside to bilde Rama, and left his werk. |
| 16:6 | Forsothe kyng Asa took al Juda, and thei token fro Rama the stonys and trees, whiche Baasa hadde maad redi to bildyng; and he bildide of tho Gabaa, and Maspha. |
| 16:7 | In that tyme Anany, the profete, cam to Asa, kyng of Juda, and seide to hym, For thou haddist trist in the kyng of Sirie, and not in `thi Lord God, herfor the oost of `the kyng of Sirie aschapide fro thin hond. |
| 16:8 | Whether `Ethiopiens and Libiens weren not many mo in charis, and knyytis, and ful greet multitude; whiche whanne thou haddist bileuyd to the Lord, he bitook in to thin hondis? |
| 16:9 | For the iyen of the Lord biholden al the erthe, and yyuen strengthe to hem, that with perfit herte bileuen in to hym. Therfor thou hast do folili, and for this, yhe, in present tyme batels schulen rise ayens thee. |
| 16:10 | And Asa was wrooth ayens the prophete, and comaundide hym to be sent in to stockis. Forsothe the Lord hadde indignacioun greetli on this thing, and killide ful many of the puple in that tyme. |
| 16:11 | Sotheli the firste and the laste werkis of Asa ben writun in the book of kyngis of Juda and of Israel. |
| 16:12 | Forsothe Asa was sijk ful gretli in the akynge of feet, in the nyne and thrittithe yeer of his rewme; and nether in his sikenesse he souyte the Lord, but tristide more in the craft of lechis. |
| 16:13 | And Asa slepte with hise fadris, and he was deed in the oon and fourtithe yeer of his rewme. |
| 16:14 | And thei birieden him in his sepulcre, which he hadde maad to hym silf in the cytee of Dauid; and thei puttiden hym on his bed ful of swete smellynge spices and oynementis of hooris, that weren `maad togidere bi the craft of oynement makeris, and thei brenten on hym with ful greet cost. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.