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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

11:1And when the yeere was expired in the time when Kinges goe forth to battell, Dauid sent Ioab, and his seruantes with him, and all Israel, who destroyed the children of Ammon, and besieged Rabbah: but Dauid remayned in Ierusalem.
11:2And when it was euening tide, Dauid arose out of his bed, and walked vpon the roofe of the Kings palace: and from the roofe he sawe a woman washing her selfe: and the woman was very beautifull to looke vpon.
11:3And Dauid sent and inquired what woman it was: and one sayde, Is not this Bath-sheba the daughter of Eliam, wife to Vriah the Hittite?
11:4Then Dauid sent messengers, and tooke her away: and she came vnto him and he lay with her: (now she was purified from her vncleannes) and she returned vnto her house.
11:5And the woman conceiued: therefore shee sent and tolde Dauid, and sayd, I am with childe.
11:6Then Dauid sent to Ioab, saying, Send me Vriah the Hittite. And Ioab sent Vriah to Dauid.
11:7And when Vriah came vnto him, Dauid demanded him how Ioab did, and howe the people fared, and how the warre prospered.
11:8Afterward Dauid said to Vriah, Go downe to thine house, and wash thy feete. So Vriah departed out of the Kings palace, and the king sent a present after him.
11:9But Vriah slept at the doore of the Kings palace with all the seruants of his lord, and went not downe to his house.
11:10Then they tolde Dauid, saying, Vriah went not downe to his house: and Dauid saide vnto Vriah, Commest thou not from thy iourney? why didst thou not go downe to thine house?
11:11Then Vriah answered Dauid, The Arke and Israel, and Iudah dwell in tents: and my lord Ioab and the seruants of my lord abide in the open fields: shall I then go into mine house to eate and drinke, and lie with my wife? by thy life, and by the life of thy soule, I will not do this thing.
11:12Then Dauid sayd vnto Vriah, Tary yet this day, and to morow I will send thee away. So Vriah abode in Ierusalem that day, and the morowe.
11:13Then Dauid called him, and hee did eate and drinke before him, and he made him drunke: and at euen he went out to lie on his couch with the seruants of his Lord, but went not downe to his house.
11:14And on the morowe Dauid wrote a letter to Ioab, and sent it by the hand of Vriah.
11:15And he wrote thus in the letter, Put ye Vriah in the forefront of the strength of the battell, and recule ye backe from him, that he may be smitten, and die.
11:16So when Ioab besieged the citie, he assigned Vriah vnto a place, where he knewe that strong men were.
11:17And the men of the citie came out, and fought with Ioab: and there fell of the people of the seruants of Dauid, and Vriah the Hittite also dyed.
11:18Then Ioab sent and tolde Dauid all the things concerning the warre,
11:19And he charged the messenger, saying, When thou hast made an ende of telling all the matters of the warre vnto the King,
11:20And if the kings anger arise, so that he say vnto thee, Wherefore approched ye vnto the citie to fight? knewe ye not that they would hurle from the wall?
11:21Who smote Abimelech sonne of Ierubesheth? did not a woman cast a piece of a milstone vpon him from the wall, and he died in Thebez? why went you nie the wall? Then say thou, Thy seruant Vriah the Hittite is also dead.
11:22So the messenger went, and came and shewed Dauid all that Ioab had sent him for.
11:23And the messenger said vnto Dauid, Certainely the men preuailed against vs, and came out vnto vs into the field, but we pursued them vnto the entring of the gate.
11:24But the shooters shot from ye wall against thy seruants, and some of the Kings seruants be dead: and thy seruant Vriah the Hittite is also dead.
11:25Then Dauid said vnto the messenger, Thus shalt thou say vnto Ioab, Let not this thing trouble thee: for the sworde deuoureth one as well as another: make thy battell more strong against the citie and destroy it, and encourage thou him.
11:26And when the wife of Vriah heard that her husband Vriah was dead, she mourned for her husband.
11:27So when the mourning was past, Dauid sent and tooke her into his house, and shee became his wife, and bare him a sonne: but ye thing that Dauid had done, displeased the Lord.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.