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Textus Receptus Bibles

Revised Young's Literal Translation

New Testament



10:1For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
10:2since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
10:3but in those sacrifices is a remembrance of sins every year,
10:4for it is impossible for blood of bulls and goats to take away sins.
10:5Therefore, coming into the world, he said, 'Sacrifice and offering You did not will, and a body You did prepare for me,
10:6in burnt-offerings, and concerning sin-offerings, You did not delight,
10:7then I said, Lo, I come, (in a volume of the book it has been written concerning me,) to do, O God, Your will;'
10:8saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering You did not will, nor delight in,' -- which according to the law are offered --
10:9then he said, 'Lo, I come to do, O God, Your will;' he does take away the first that the second he may establish;
10:10in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
10:11and every priest, indeed, has stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
10:12And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
10:13as to the rest, expecting till He may place his enemies as his footstool,
10:14for by one offering he has perfected to the end those sanctified;
10:15and testify to us also does the Holy Spirit, for after that He has said before,
10:16'This is the covenant that I will make with them after those days, says the Lord, giving My laws on their hearts, and upon their minds I will write them,'
10:17and 'their sins and their lawlessness I will remember no more;'
10:18and where forgiveness of these is, there is no more offering for sin.
10:19Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
10:20which way he did initiate for us -- new and living, through the vail, that is, his flesh --
10:21and a high priest over the house of God,
10:22may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
10:23may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),
10:24and may we consider one another to provoke to love and to good works,
10:25not forsaking the assembling of ourselves together, as a custom of certain is, but exhorting, and so much the more as you see the day coming near.
10:26For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins does there remain a sacrifice,
10:27but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
10:28any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, does die,
10:29of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
10:30for we have known Him who is saying, 'Vengeance is Mine, I will recompense, says the Lord;' and again, 'The Lord shall judge His people;' --
10:31fearful is the falling into the hands of a living God.
10:32And call to your remembrance the former days, in which, having been enlightened, you did endure much conflict of sufferings,
10:33partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
10:34for also with my bonds you sympathized, and the robbery of your goods with joy you did receive, knowing that you have in yourselves a better substance in the heavens, and an enduring one.
10:35You may not cast away, then, your boldness, which has great recompense of reward,
10:36for of patience you have need, that the will of God having done, you may receive the promise,
10:37for yet a very little, He who is coming will come, and will not tarry;
10:38and 'the righteous by faith shall live,' and 'if he may draw back, My soul has no pleasure in him,'
10:39and we are not of those drawing back to destruction, but of those believing to a preserving of soul.
Revised Young's Literal Translation

Revised Young's Literal Translation

The Revised Young's Literal Translation (RYLT) is a project by students at the Auburn University of Alabama. The RYLT is a modern English update of Young's Literal Translation (YLT). RYLT is an attempt to update the YLT's language to make it easier to understand. Although the RYLT is labelled as a work in progress and is public domain. As of October 2000, only the NT is available.