Textus Receptus Bibles
King James Bible 2016
New Testament
| 16:1 | Then I heard a loud voice from the temple saying to the seven angels, "Go your way and pour out the bowls of the wrath of God upon the earth." |
| 16:2 | So the first went and poured out his bowl upon the earth, and a dreadful and harmful sore came upon the men who had the mark of the beast and upon those who worshiped his image. |
| 16:3 | Then the second angel poured out his bowl upon the sea, and it became like the blood of a dead man; and every living creature in the sea died. |
| 16:4 | Then the third angel poured out his bowl upon the rivers and springs of water, and they became blood. |
| 16:5 | And I heard the angel of the waters saying: "You are righteous, O Lord, who is and who was and who will be, because You have judged these things. |
| 16:6 | Because, they have shed the blood of saints and prophets, and You have given them blood to drink, because they deserve it." |
| 16:7 | And I heard another from the altar saying, "Even so, Lord God Almighty, true and righteous are Your judgments." |
| 16:8 | Then the fourth angel poured out his bowl upon the sun, and authority was given to him to scorch men with fire. |
| 16:9 | And men were scorched with intense heat, and blasphemed the name of God who has authority over these calamities; and they did not repent to give Him glory. |
| 16:10 | Then the fifth angel poured out his bowl upon the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain. |
| 16:11 | They blasphemed the God of heaven because of their pains and their sores, and yet did not repent of their deeds. |
| 16:12 | Then the sixth angel poured out his bowl upon the great river Euphrates, and its water dried up, so that the way of the kings of the east might be prepared. |
| 16:13 | And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. |
| 16:14 | Because, they are the spirits of demons, doing miracles, which go out to the kings of the earth and of the entire world, to gather them to the battle of that great day of God Almighty. |
| 16:15 | "Behold, I come as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame." |
| 16:16 | And he gathered them together into a place called in the Hebrew language, Armageddon. |
| 16:17 | Then the seventh angel poured out his bowl into the atmosphere, and a loud voice came from the temple of heaven, from the throne, saying, "It is done!" |
| 16:18 | And there were noises and thunders and lightnings; and there was a large earthquake, such a mighty and very large earthquake as had not occurred since men were on the earth. |
| 16:19 | Now the large city was divided into three parts, and the cities of the nations fell. And great Babylon was remembered before God, to give her the cup of the wine of the ferocity of His wrath. |
| 16:20 | Then every island fled away, and the mountains were not found. |
| 16:21 | And large hail fell from heaven upon men, every hailstone about the weight of a talent. And men blasphemed God because of the calamity of the hail, because its calamity was exceptionally brutal. |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details