Textus Receptus Bibles
King James Bible 2016
New Testament
| 11:1 | Now faith is the substance of things hoped for, the evidence of things not seen. |
| 11:2 | Because by it the elders obtained a good testimony. |
| 11:3 | Through faith we understand that the ages were framed by the word of God, so that the things which are seen were not made of things which are visible. |
| 11:4 | By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead still speaks. |
| 11:5 | By faith Enoch was taken away so that he did not see death, "and was not found, because God had taken him"; because before he was taken he had this testimony, that he pleased God. |
| 11:6 | But without faith it is impossible to please Him, because, he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. |
| 11:7 | By faith Noah, being warned by God of things not yet seen, moved with reverence, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is by faith. |
| 11:8 | By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. |
| 11:9 | By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; |
| 11:10 | because, he waited for the city which has foundations, whose builder and maker is God. |
| 11:11 | By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. |
| 11:12 | Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude, innumerable as the sand which is by the seashore. |
| 11:13 | These all died in faith, not having received the promises, but having seen them afar off were persuaded of them, embraced them and confessed that they were strangers and pilgrims on the earth. |
| 11:14 | Because those who say such things declare plainly that they seek a homeland. |
| 11:15 | And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. |
| 11:16 | But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, because He has prepared a city for them. |
| 11:17 | By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, |
| 11:18 | of whom it was said, "In Isaac your seed will be called," |
| 11:19 | concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense. |
| 11:20 | By faith Isaac blessed Jacob and Esau concerning things to come. |
| 11:21 | By faith Jacob, when he was dying, blessed both of the sons of Joseph, and worshiped, leaning on the top of his staff. |
| 11:22 | By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones. |
| 11:23 | By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's command. |
| 11:24 | By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter, |
| 11:25 | choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, |
| 11:26 | esteeming the reproach of Christ greater riches than the treasures in Egypt; because he looked to the reward. |
| 11:27 | By faith he forsook Egypt, not fearing the wrath of the king; because he endured as seeing Him who is invisible. |
| 11:28 | Through faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them. |
| 11:29 | By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned. |
| 11:30 | By faith the walls of Jericho fell down after they were encircled for seven days. |
| 11:31 | By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace. |
| 11:32 | And what more shall I say? Because, the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: |
| 11:33 | who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, |
| 11:34 | quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the foreigners. |
| 11:35 | Women received their dead raised to life again. Others were tortured, not accepting deliverance, that they might obtain a better resurrection. |
| 11:36 | And others had trial of cruel mockings and scourgings, yes, and of chains and imprisonment. |
| 11:37 | They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented; |
| 11:38 | of whom the world was not worthy. They wandered in deserts and in mountains, in dens and caves of the earth. |
| 11:39 | And all these, having obtained a good testimony through faith, did not receive the promise, |
| 11:40 | God having provided something better for us, that they should not be made perfect apart from us. |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
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