Textus Receptus Bibles
King James Bible 2016
New Testament
| 10:1 | Then He arose from there and came to the region of Judea by the other side of the Jordan. And crowds gathered to Him again, and as He was accustomed, He taught them again. |
| 10:2 | Then the Pharisees came to Him and asked Him, "Is it lawful for a man to put away his wife?" testing Him. |
| 10:3 | And He answered and said to them, "What did Moses command you?" |
| 10:4 | They said, "Moses permitted a man to write a certificate of divorce, and to dismiss her." |
| 10:5 | And Jesus replied and said to them, "Because of the hardness of your heart he wrote you this precept." |
| 10:6 | But from the beginning of the creation, God 'made them male and female.'" |
| 10:7 | 'For this reason a man shall leave his father and mother and be joined to his wife," |
| 10:8 | and the two will become one flesh'; so then they are no longer two, but one flesh." |
| 10:9 | Therefore what God has joined together, let not man separate." |
| 10:10 | Then in the house, His disciples asked Him again about the same matter. |
| 10:11 | So He said to them, "Whoever puts away his wife and marries another commits adultery against her." |
| 10:12 | And if a woman puts away her husband and marries another, she commits adultery." |
| 10:13 | Then they brought little children to Him, that He might touch them; but his disciples rebuked those who brought them. |
| 10:14 | But when Jesus saw it, He was greatly displeased and said to them, "Permit the little children to come to Me, and do not forbid them; because, of such is the kingdom of God." |
| 10:15 | Truly, I say to you, whoever does not receive the kingdom of God as a little child will not enter into it." |
| 10:16 | And He took them up in His arms, laid His hands on them, and blessed them. |
| 10:17 | Now as He was going out on the road, one came running, knelt before Him, and asked Him, "Good Teacher, what shall I do that I may inherit eternal life?" |
| 10:18 | So Jesus said to him, "Why do you call Me good? No one is good but One, that is, God." |
| 10:19 | You know the commandments: 'Do not commit adultery,' 'Do not murder,' 'Do not steal,' 'Do not bear false witness,' 'Do not defraud,' 'Honor your father and your mother.'" |
| 10:20 | And he replied and said to Him, "Teacher, all these things I have observed from my youth." |
| 10:21 | Then Jesus, looking at him, loved him, and said to him, "One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me." |
| 10:22 | But he was sad at that saying, and went away sorrowful, because he had many possessions. |
| 10:23 | Then Jesus looked around and said to His disciples, "How hard it is for those who have riches to enter the kingdom of God!" |
| 10:24 | And the disciples were astonished at His words. But Jesus responded again and said to them, "Children, how hard it is for those who trust in riches to enter the kingdom of God!" |
| 10:25 | It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God." |
| 10:26 | And they were greatly astonished, saying among themselves, "Who then can be saved?" |
| 10:27 | But Jesus looking at them said, "With men it is impossible, but not with God; because, with God all things are possible." |
| 10:28 | Then Peter began to say to Him, "See, we have left all and have followed You." |
| 10:29 | So Jesus replied and said, "Truly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel's," |
| 10:30 | who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come, eternal life." |
| 10:31 | But many who are first will be last, and the last first." |
| 10:32 | Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took aside the twelve again and began to tell them the things that would happen to Him: |
| 10:33 | Saying, "Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles;" |
| 10:34 | and they will mock Him, and will scourge Him, and will spit on Him, and will kill Him. And the third day He will rise again." |
| 10:35 | Then James and John, the sons of Zebedee, came to Him, saying, "Teacher, we want You to do for us whatever we desire." |
| 10:36 | And He said to them, "What do you want Me to do for you?" |
| 10:37 | They said to Him, "Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory." |
| 10:38 | But Jesus said to them, "You do not know what you ask. Are you able to drink the cup that I drink of, and be baptized with the baptism that I am baptized with?" |
| 10:39 | They said to Him, "We are able." So Jesus said to them, "You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; |
| 10:40 | but to sit on My right hand and on My left hand is not Mine to give, but it will be given to those for whom it is prepared." |
| 10:41 | And when the ten heard it, they began to be greatly displeased with James and John. |
| 10:42 | But Jesus called them to Himself and said to them, "You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them." |
| 10:43 | Yet it shall not be so among you; but whoever desires to become great among you will be your servant." |
| 10:44 | And whoever of you desires to be chief shall be servant of all." |
| 10:45 | Because, even the Son of Man did not come to be ministered to, but to minister, and to give His life a ransom for many." |
| 10:46 | Now they came to Jericho. As He went out of Jericho with His disciples and a large crowd, blind Bartimaeus, the son of Timaeus, sat by the roadside begging. |
| 10:47 | And when he heard that it was Jesus of Nazareth, he began to shout out and say, "Jesus, You Son of David, have mercy on me!" |
| 10:48 | Then many warned him that he should be quiet; but he shouted out all the more, "You Son of David, have mercy on me!" |
| 10:49 | So Jesus stood still and commanded him to be called. Then they called the blind man, saying to him, "Be of good cheer. Rise, He is calling you." |
| 10:50 | And throwing aside his coat, he rose and came to Jesus. |
| 10:51 | So Jesus replied and said to him, "What do you want Me to do for you?" The blind man said to Him, "Lord, that I may receive my sight." |
| 10:52 | Then Jesus said to him, "Go your way; your faith has made you well." And immediately he received his sight and followed Jesus on the road. |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details