Textus Receptus Bibles
King James Bible 1611
| 9:1 | Nowe when these things were done, the Princes came to me, saying, The people of Israel, and the priests and the Leuites, haue not separated themselues from the people of the lands, doing according to their abominations, euen of the Canaanites, the Hittites, the Perizzites, the Iebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. |
| 9:2 | For they haue taken of their daughters for themselues, and for their sonnes: so that the holy seed haue mingled themselues with the people of those lands, yea the hand of the princes and rulers hath bin chiefe in this trespasse. |
| 9:3 | And when I heard this thing, I rent my garment and my mantle, and pluckt off the haire of my head, and of my beard, and sate downe astonied. |
| 9:4 | Then were assembled vnto me euery one that trembled at the words of the God of Israel, because of the transgression of those that had bene caried away, and I sate astonied, vntill the euening sacrifice. |
| 9:5 | And at the euening sacrifice, I arose vp from my heauinesse, and hauing rent my garment and my mantle, I fell vpon my knees, and spread out my hands vnto the Lord my God, |
| 9:6 | And said, O my God, I am ashamed, and blush to lift vp my face to thee, my God: for our iniquities are increased ouer our head, and our trespasse is growen vp vnto the heauens. |
| 9:7 | Since the dayes of our fathers, haue wee beene in a great trespasse vnto this day, & for our iniquities haue we, our kings and our priests, bin deliuered into the hand of the kings of the lands, to the sword, to captiuitie, and to a spoile, and to confusion of face, as it is this day. |
| 9:8 | And now for a litle space grace hath bene shewed from the Lord our God, to leaue vs a remnant to escape, and to giue vs a naile in his holy place, that our God may lighten our eyes, and giue vs a litle reuiuing in our bondage: |
| 9:9 | For wee were bondmen, yet our God hath not forsaken vs in our bondage, but hath extended mercie vnto vs in the sight of the kings of Persia, to giue vs a reuiuing to set vp the house of our God, and to repaire the desolations thereof, and to giue vs a wall in Iudah and in Ierusalem. |
| 9:10 | And now, O our God, what shal we say after this? for we haue forsaken thy commandements, |
| 9:11 | Which thou hast commanded by thy seruants the prophets, saying, The land vnto which ye go to possesse it, is an vncleane land, with the filthinesse of the people of the lands, with their abominations, which haue filled it from one end to another, with their vncleannesse. |
| 9:12 | Nowe therefore giue not your daughters vnto their sonnes, neither take their daughters vnto your sonnes, nor seeke their peace or their wealth for euer: that ye may bee strong, and eate the good of the land, and leaue it for an inheritance to your children for euer. |
| 9:13 | And after all that is come vpon vs, for our euill deeds, and for our great trespasse, seeing that thou, our God, hast punished vs lesse, then our iniquities deserue, and hast giuen vs such deliuerance as this: |
| 9:14 | Should wee againe breake thy commandements, and ioyne in affinitie with the people of these abominations? wouldest thou not be angry with vs, til thou haddest consumed vs, so that there should be no remnant, nor escaping? |
| 9:15 | O Lord God of Israel, thou art righteous, for wee remaine yet escaped, as it is this day: Behold, we are before thee in our trespasses: for wee can not stand before thee, because of this. |
King James Bible 1611
The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.
The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.