Textus Receptus Bibles
Coverdale Bible 1535
| 9:1 | Whan all this was perfourmed, the rulers came to me, and sayde: The people of Israel, and the prestes, & Leuites are not separated from the nacions in the londes as touchinge their abhominacions, namely of the Cananites, Hethites, Pheresites, Iebusites, Ammonites, Moabites, Egipcians, and Amorites. |
| 9:2 | For they haue taken the doughters of the same, & their sonnes, and haue myxte the holy sede with ye nacions in the londes: and the hande of the rulers and lordes of councell hath bene principall in this trespace. |
| 9:3 | Whan I herde this, I rente my clothes and my rayment, and plucte out the heer of my heade and of my beerd, and sat mournynge. |
| 9:4 | And there resorted vnto me all soch as feared the worde of the LORDE God of Israel because of the greate transgression. And I sat mournynge vntyll the euenynge sacrifyce. |
| 9:5 | And aboute the euenynge sacrifice I rose vp fro my heuynes, and rente my clothes and my raiment, and fell vpon my knees, and spred out my handes vnto the LORDE my God, |
| 9:6 | and sayde: My God, I am ashamed, and darre not lifte vp mine eies vnto the my God: for oure wickednesses are growne ouer oure heade, & oure trespaces are waxen greate vnto ye heaue. |
| 9:7 | Sence the tyme of oure fathers haue we bene in greate trespace vnto this daie, and because of oure wickednesses haue we and or kynges bene delyuered in to the hande of ye kynges of the nacions, in to the swerde, in to captiuyte, in to spoyle, and in to confusion of face, as it is come to passe this daye. |
| 9:8 | But now is there a litle and sodane graciousnes come from the LORDE oure God, so that some of vs are escaped, that he maie geue vs a nayle in his holy place, that oure God maye lighte oure eyes, and geue vs a litle lyfe in oure bondage. |
| 9:9 | For we are bondmen, and or God hath not forsake vs though we be bondmen, and hath enclyned mercy vnto vs in the sighte of the kynges of Persia, that they shulde geue vs lyfe, and promote the house of oure God, and to sett vp the desolacion therof, and to geue vs an hedge in Iuda and Ierusalem. |
| 9:10 | O oure God, what shall we saye now after this? that we haue forsaken thy commaundementes, |
| 9:11 | which thou hast commaunded by thy seruauntes the prophetes, and saide: The londe wherin ye shal come to possesse it, is an vncleane londe thorow the fylthines of the people of the londes, in their abhominacions wherwith they haue made it full of vnclennes on euery syde. |
| 9:12 | Therfore shal ye not geue youre doughters vnto their sonnes, and their doughters shall ye not take vnto youre sonnes, and seke not their peace and welth for euer, that ye maye be stronge, and enioye the good in the londe, and yt ye and youre children maye haue the inheritaunce of it for euermore. |
| 9:13 | And after all this that is come vpon vs (because of oure euell dedes and greate trespace) thou oure God hast spared oure wickednesses, and hast geuen vs a delyueraunce as it is come to passe. |
| 9:14 | As for vs, we haue turned backe, & haue let go thy commaundementes, to make contracte with the people of these abhominacions. Wilt thou then be wroth at vs, tyll we be vtterly consumed, so that nothynge remayne, and tyll there be no delyueraunce? |
| 9:15 | O LORDE God of Israel, thou art righteous, for we remaine yet escaped, as it is this daie. Beholde, in thy presence are we in oure trespace, for because of it is there no stondinge before the. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.