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Textus Receptus Bibles

King James Bible 1611

   

15:1Nowe in the eighteenth yeere of king Ieroboam the sonne of Nebat, reigned Abiiam ouer Iudah.
15:2Three yeeres reigned hee in Ierusalem: and his mothers name was Maachah, the daughter of Abishalom.
15:3And he walked in all the sinnes of his father, which hee had done before him: and his heart was not perfect with the Lord his God, as the heart of Dauid his father.
15:4Neuerthelesse, for Dauids sake did the Lord his God giue him a lampe in Ierusalem, to set vp his sonne after him, and to establish Ierusalem:
15:5Because Dauid did that which was right in the eies of the Lord, and turned not aside from any thing that he commanded him all the daies of his life, saue onely in the matter of Uriiah the Hittite.
15:6And there was warre betweene Rehoboam and Ieroboam all the dayes of his life.
15:7Now the rest of the actes of Abiiam, and all that hee did, are they not written in the booke of the Chronicles of the Kings of Iudah? And there was warre betweene Abiiam and Ieroboam.
15:8And Abiiam slept with his fathers, and they buried him in the citie of Dauid: and Asa his sonne reigned in his stead.
15:9And in the twentieth yeere of Ieroboam king of Israel, reigned Asa ouer Iudah.
15:10And forty and one yeeres reigned hee in Ierusalem: and his mothers name was Maachah, the daughter of Abishalom.
15:11And Asa did that which was right in the eies of the Lord, as did Dauid his father.
15:12And hee tooke away the Sodomites out of the land, and remooued all the idoles that his fathers had made.
15:13And also Maachah his mother, euen her hee remoued from being Queene, because she had made an idole in a groue, and Asa destroyed her idole, and burnt it by the brooke Kidron.
15:14But the high places were not remooued: neuerthelesse, Asa his heart was perfect with the Lord all his dayes.
15:15And he brought in the things which his father had dedicated, and the things which himselfe had dedicated, into the house of the Lord, siluer, and gold, and vessels.
15:16And there was war betweene Asa and Baasha King of Israel all their dayes.
15:17And Baasha king of Israel went vp against Iudah, and built Ramah, that he might not suffer any to goe out or come in to Asa king of Iudah.
15:18Then Asa tooke all the siluer and the golde that were left in the treasures of the house of the Lord, and the treasures of the kings house, and deliuered them into the hand of his seruants: and king Asa sent them to Benhadad the sonne of Tabrimon, the sonne of Hezion king of Syria, that dwelt at Damascus, saying,
15:19There is a league betweene me and thee, and betweene my father and thy father: behold, I haue sent vnto thee a present of siluer and gold; come and breake the league with Baasha king of Israel, that he may depart from me.
15:20So Benhadad hearkened vnto king Asa, and sent the captaines of the hosts, which he had, against the cities of Israel, and smote Iion, and Dan, and Abel-Bethmaachah, and all Cinneroth, with all the land of Naphtali.
15:21And it came to passe when Baasha heard thereof, that hee left off building of Ramah, and dwelt in Tirzah.
15:22Then king Asa made a Proclamation throughout all Iudah, (none was exempted:) and they tooke away the stones of Ramah, and the timber thereof wherewith Baasha had builded, and king Asa built with them Geba of Beniamin, and Mizpah.
15:23The rest of all the acts of Asa, and all his might, and all that he did, and the cities which hee built, are they not written in the booke of the Chronicles of the Kings of Iudah? Neuerthelesse in the time of his old age, hee was diseased in his feete.
15:24And Asa slept with his fathers, and was buried with his fathers, in the citie of Dauid his father: and Iehoshaphat his sonne reigned in his stead.
15:25And Nadab the sonne of Ieroboam began to reigne ouer Israel, in the second yeere of Asa king of Iudah, and reigned ouer Israel two yeeres.
15:26And he did euill in the sight of the Lord, and walked in the way of his father, and in his sinne wherewith hee made Israel to sinne.
15:27And Baasha the sonne of Ahiiah, of the house of Issachar, conspired against him, and Baasha smote him at Gibbethon, which belongeth to the Philistines, (for Nadab and all Israel layd siege to Gibbethon,)
15:28Euen in the third yeere of Asa king of Iudah, did Baasha slay him, and reigned in his stead.
15:29And it came to passe when hee raigned, that he smote all the house Ieroboam, hee left not to Ieroboam any that breathed, vntill hee had destroyed him, according vnto the saying of the Lord, which hee spake by his seruant Ahiiah the Shilonite:
15:30Because of the sinnes of Ieroboam which he sinned, and which hee made Israel sinne, by his prouocation wherewith he prouoked the Lord God of Israel to anger.
15:31Now the rest of the acts of Nadab, and all that hee did, are they not written in the booke of the Chronicles of the Kings of Israel?
15:32And there was warre betweene Asa and Baasha king of Israel al their dayes.
15:33In the third yeere of Asa King of Iudah, began Baasha the sonne of Ahiiah to reigne ouer all Israel in Tirzah, twentie and foure yeeres.
15:34And hee did euill in the sight of the Lord, and walked in the way of Ieroboam, and in his sinne wherewith he made Israel to sinne.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.