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The Great Bible 1539

   

19:1And it was tolde Ioab: beholde, the kynge wepeth and mourneth for Absalom.
19:2And the victorie of that daye was turned into mournynge vnto all the people. For the people hearde saye that daye, howe the kynge sorowed for hys sonne.
19:3And the people stale awaye that daye from goynge into the cytie, as people confounded stele awaye, when they flee in battel.
19:4But the kynge hyd his face, and cryed with a loude voyce. O my sone Absalom, O Absalon my sonne, my sonne.
19:5And Ioab came into the house to the kynge, and sayde: thou hast shamed this daye the faces of all thy seruauntes, which this daye haue saued thy lyfe, and the lyues of thy sonnes and of thy daughters, & the lyues of thy wiues, and of thy concubynes,
19:6in that thou louest thyne enemyes, and hatest thy frendes. For thou hast declared thys daye, that thou regardest nether thy Lordes nor seruauntes. And this daye I do perceaue, that yf Absalom had lyued, & all we had dyed this daye, that had pleased the well.
19:7Nowe therfore vp, and come out, and speake kyndely vnto thy seruauntes: For I swere by the Lorde, except thou come out, there will not tarye one man with the thys nyght. And that wilbe worsse vnto the, then all the euell that fell on the from thy youth vnto thys houre.
19:8Then the kynge arose, and satt downe in the Gate. And they tolde vnto all the people, sayinge: Beholde, the kynge doth sytt in the Gate. And all the people came before the kinge. But Israel fled, euery man to hys tent.
19:9And it fortuned that all the people were at stryffe thorowe out all the trybes of Israel, sayinge: the kyng saued vs out of the hande of oure enemyes, he delyuered vs out of the hande of the Philistines, and nowe he is fleed out of the lande for Absalom.
19:10But Absalom whom we anoynted ouer vs, is deed in battell. Therfore, why are ye so styll, that ye brynge not the kynge agayne?
19:11And kyng Dauid sent to Sadock and Abiathar the preastes, sayinge: speake vnto the elders of Iuda & saye: why are ye behynde, to brynge the kynge agayne to his house, seynge that soch tydinges is come from all Israel vnto the kynge euen to hys house?
19:12Ye are my brethren, my bones & my fleshe: wherfore then are ye the last that bringe the kynge home agayne?
19:13And saye ye to Amasa: art thou not of my bone & of my fleshe? God do so and so to me, yf thou be not captayne of the host to me for euer in the roume of Ioab.
19:14And he bowed the hertes of all the men of Iuda, euen, as the hert of one man: so that they sent this worde to the kyng: Returne thou with all thy seruauntes.
19:15So the kynge returned, & came to Iordan. And Iuda came to Gilgal, for to go downe to mete the kynge, & to conueye him ouer Iordan.
19:16And Simei the sonne of Gera, the sonne of Iemini, whych was of Bahurim, hasted, and came with the men of Iuda to mete king Dauid,
19:17and there were a thousande men of Beniamin wt hym, & Ziba the seruaunt of the house of Saul and his .xv. sonnes and twentye seruauntes with him. And they went quyckly ouer Iordan before the kynge. And there went ouer a boate
19:18that caryed ouer the kynges housholde and they dyd him pleasure. And Simei the sonne of Gera fell before the kynge (as he was come ouer Iordan)
19:19and sayde vnto him: let not my Lorde impute wickednesse vnto me, ner remember the thinges (that they seruaunt dyd wickedly when my Lorde the kyng departed out of Ierusalem) that the kyng shulde take it to herte.
19:20For thy seruaunt doth knowe, howe that I haue done amysse. And therfore beholde, I am the fyrst this daye of all the house of Ioseph, that am come to go downe, to mete my Lorde the kynge.
19:21But Abisai the sonne of Zeruia answered, and sayde: shall not Semei dye for this, because he cursed the Lords anoynted?
19:22And Dauid sayde: what matter is betwene you and me ye sonnes of zeruia? For thys daye ye be aduersaryes vnto me. Shall there any man dye this daye in Israel? Do not I knowe, that I am this daye kynge ouer Israel?
19:23And therfore the kynge sayde vnto Semei: thou shalt not dye, & the kynge sware vnto him.
19:24And Miphiboseth the sonne of Saul came also to mete the kynge, & had nether wasshed his fete, ner shauen his beerde, ner wasshed his clothes from the tyme the kynge departed, vntyll he came agayne in peace.
19:25And it fortuned that when he was come to Ierusalem, and mett the kynge, the kynge sayde vnto him: wherfore wentest not thou wyth me Miphiboseth?
19:26He answered: my Lorde, O kynge, my seruaunt deceaued me. For thy seruaunt sayde I wolde haue mine Asse sadled to ryde theron, for to go to the kynge, because thy seruaunt is lame.
19:27And Ziba hath falsely reported of thy seruaunt vnto my Lorde the kynge. And my Lorde the kynge is as an angel of God: do therfore what semeth good in thine eyes.
19:28For all my fathers house were but deed men before my Lorde the kynge: and yet dydest thou put thy seruaunt amonge them that dyd eate at thyne awne table. What ryght therfore haue I yet, to crye any more vnto the kynge?
19:29And the kynge sayde vnto him: Why speakest thou yet in thyne awne cause? I haue sayde: thou and Ziba deuide the landes betwene you.
19:30And Miphiboseth sayde vnto the kynge: yee lett him take all: for so moch as my Lorde the kynge is come agayne in peace vnto his awne house.
19:31And Berselai the Gileadite came downe from Roglim, and went ouer Iordan with the kyng, to convaye him ouer Iordan:
19:32Berselai was a very aged man, euen foure skore yere olde, & prouyded the kynge of sustenaunce, whyle he laye at Mahanaim: for he was a man of verye great substaunce.
19:33And the kynge sayde vnto Berselai: come thou with me, & I will fede the with me in Ierusalem.
19:34And Berselai sayde vnto the kynge: I am thus olde, and howe am I able to go vp with the kynge vnto Ierusalem?
19:35I am this daye foure skore yere olde: and can I decerne betwene good and euell? Hath thy seruaunt any tast in that he eateth or drincketh? Can he heare any more the voyce of synginge men & women? Wherfore then shulde thy seruaunt be yet a burthen vnto my Lorde the kynge?
19:36Thy seruaunt will go a lytle waye ouer Iordan with the kynge: and why wyll the kynge recompence it me with soch a rewarde?
19:37O let thy seruaunt turne back agayne, that I maye dye in myne awne cytie, and (be buryed) in the graue of my father and of my mother. Beholde, here is thy seruaunt Chimeam: let him go with my Lorde the kynge, and do to him, what shall please the:
19:38And the kynge answered: Chimeam shall go with me. And I will do to him that thou shalt be content with. And whatsoeuer thou shalt requyre of me, that same will I do for the.
19:39And all the people went ouer Iordan. And when the kynge was come ouer Iordan, he kyssed Berselai, and blessed him, & he went backe agayne vnto his awne place.
19:40And then the kynge went to Gilgal, and Chimeam went with him, & so dyd all the people of Iuda, and brought ouer the kynge, and there were but halfe the men of Israel.
19:41And beholde, all the men of Israel came to the kynge, and sayde vnto him, why haue oure brethren the men of Iuda stolen the awaye and haue brought the kyng & his housholde, and all Dauids men with him ouer Iordan?
19:42And all the men of Iuda answered the men of Israel: the kynge is nere of kynne to vs: wherfore be ye angrye for that matter? thynke ye that we eate of the kynges cost, or that we take vs any gyftes?
19:43And the men of Israel answered the men of Iuda and sayde: we haue ten partes in the kynge, & haue therto more ryght to Dauid then ye. Why then dyd ye despyse vs, that oure aduise shulde not be fyrst had in restoringe oure kynge agayne? And the wordes of the men of Iuda were fearcer, then the wordes of the men of Israel.
The Great Bible 1539

The Great Bible 1539

The Great Bible of 1539 was the first authorized edition of the Bible in English, authorized by King Henry VIII of England to be read aloud in the church services of the Church of England. The Great Bible was prepared by Myles Coverdale, working under commission of Thomas, Lord Cromwell, Secretary to Henry VIII and Vicar General. In 1538, Cromwell directed the clergy to provide "one book of the bible of the largest volume in English, and the same set up in some convenient place within the said church that ye have care of, whereas your parishioners may most commodiously resort to the same and read it."