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Textus Receptus Bibles

Geneva Bible 1560/1599

   

3:1Afterward Naomi her mother in lawe said vnto her, My daughter, shall not I seeke rest for thee, that thou mayest prosper?
3:2Now also is not Boaz our kinsman, with whose maides thou wast? beholde, he winoweth barly to night in the floore.
3:3Wash thy sellfe therefore, and anoint thee, and put thy raiment vpon thee, and get thee downe to the floore: let not the man know of thee, vntill he haue left eating and drinking.
3:4And when he shall sleepe, marke the place where he layeth him downe, and go, and vncouer the place of his feete, and lay thee downe, and he shall tell thee what thou shalt doe.
3:5And she answered her, All that thou biddest me, I will doe.
3:6So she went downe vnto the floore, and did according to all that her mother in lawe bade her.
3:7And when Boaz had eaten, and drunken, and cheared his heart, he went to lie downe at the end of the heape of corne, and she came softly, and vncouered the place of his feet, and lay downe.
3:8And at midnight the man was afraide and caught holde: and loe, a woman lay at his feete.
3:9Then he sayd, Who art thou? And she answered, I am Ruth thine handmayd: spread therefore the wing of thy garment ouer thine handmayd: for thou art the kinsman.
3:10Then sayd he, Blessed be thou of the Lord, my daughter: thou hast shewed more goodnes in the latter end, then at the beginning, in as much as thou followedst not yong men, were they poore or rich.
3:11And now, my daughter, feare not: I will doe to thee all that thou requirest: for all the citie of my people doeth knowe, that thou art a vertuous woman.
3:12And now, it is true that I am thy kinsman, howbeit there is a kinsman neerer then I.
3:13Tarie to night, and when morning is come, if he will doe the duetie of a kinsman vnto thee, well, let him doe the kinsmans duetie: but if he will not doe the kinsmans part, then wil I doe the duetie of a kinsman, as the Lord liueth: sleepe vntill the morning.
3:14And she lay at his feete vntill the morning: and she arose before one could know another: for he sayd, Let no man knowe, that a woman came into the floore.
3:15Also he sayd, Bring the sheete that thou hast vpon thee, and holde it. And when she helde it, he measured sixe measures of barly, and layde them on her, and she went into the citie.
3:16And when she came to her mother in law, she sayd, Who art thou, my daughter? And she tolde her all that the man had done to her,
3:17And said, These sixe measures of barly gaue he me: for he sayd to me, Thou shalt not come emptie vnto thy mother in lawe.
3:18Then sayd she, My daughter, sit still, vntill thou knowe how the thing will fall: for the man wil not be in rest, vntill he hath finished the matter this same day.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.