Textus Receptus Bibles
Geneva Bible 1560/1599
| 4:1 | Then went Boaz vp to the gate, and sate there, and beholde, the kinsman, of whome Boaz had spoken, came by: and he sayd, Ho, snch one, come, sit downe here. And he turned, and sate downe. |
| 4:2 | Then he tooke ten men of the Elders of the citie, and sayd, Sit ye downe here. And they sate downe. |
| 4:3 | And he said vnto ye kinsman, Naomi, that is come againe out of ye countrey of Moab, wil sell a parcel of land, which was our brother Elimelechs. |
| 4:4 | And I thought to aduertise thee, saying, Buy it before the assistants, and before the Elders of my people. If thou wilt redeeme it, redeeme it: but if thou wilt not redeeme it, tel me: for I know that there is none besides thee to redeeme it, and I am after thee. Then he answered, I wil redeeme it. |
| 4:5 | Then said Boaz, What day thou buyest the field of the hand of Naomi, thou mnst also buy it of Ruth the Moabitesse the wife of the dead, to stirre vp the name of the dead, vpon his inheritance. |
| 4:6 | And the kinsman answered, I can not redeeme it, lest I destroy mine owne inheritance: redeeme my right to thee, for I can not redeeme it. |
| 4:7 | Now this was the maner beforetime in Israel, concerning redeeming and changing, for to stablish all things: a man did plucke off his shooe, and gaue it his neighbour, and this was a sure witnes in Israel. |
| 4:8 | Therefore the kinsman sayd to Boas, Buy it for thee: and he drew off his shooe. |
| 4:9 | And Boaz sayd vnto the Elders and vnto all the people, Ye are witnesses this day, that I haue bought all that was Elimelechs, and all that was Chilions and Mahlons, of the hand of Naomi. |
| 4:10 | And moreouer, Ruth the Moabitesse the wife of Mahlon, haue I bought to be my wife, to stirre vp the name of the dead vpon his inheritance, and that the name of the dead be not put out from among his brethren, and from the gate of his place: ye are witnesses this day. |
| 4:11 | And all the people that were in the gate, and the Elders sayd, We are witnesses: the Lord make the wife that commeth into thine house, like Rahel and like Leah, which twaine did build the house of Israel: and that thou mayest doe worthily in Ephrathah, and be famous in Beth-lehem, |
| 4:12 | And that thine house be like the house of Pharez ( whom Thamar bare vnto Iudah) of the seede which the Lord shall giue thee of this yong woman. |
| 4:13 | So Boaz tooke Ruth, and she was his wife: and when he went in vnto her, the Lord gaue that she conceiued, and bare a sonne. |
| 4:14 | And the women sayd vnto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, and his name shalbe continued in Israel. |
| 4:15 | And this shall bring thy life againe, and cherish thine olde age: for thy daughter in lawe which loueth thee, hath borne vnto him, and she is better to thee then seuen sonnes. |
| 4:16 | And Naomi tooke the childe, and layde it in her lap, and became nource vnto it. |
| 4:17 | And the women her neighbours gaue it a name, saying, There is a childe borne to Naomi, and called the name thereof Obed: the same was the father of Ishai, the father of Dauid. |
| 4:18 | These now are ye generations of Pharez: Pharez begate Hezron, |
| 4:19 | And Hezron begate Ram, and Ram begate Amminadab, |
| 4:20 | And Amminadab begate Nahshon, and Nahshon begate Salmah, |
| 4:21 | And Salmon begate Boaz, and Boaz begat Obed, |
| 4:22 | And Obed begate Ishai, and Ishai begate Dauid. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.