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Textus Receptus Bibles

Geneva Bible 1560/1599



25:1Nowe whiles Israel abode in Shittim, the people began to commit whoredome with the daughters of Moab:
25:2Which called the people vnto the sacrifice of their gods, and the people ate, and bowed downe to their gods.
25:3And Israel coupled himselfe vnto Baal Peor: wherefore the wrath of the Lord was kindled against Israel:
25:4And the Lord sayde vnto Moses, Take all the heades of the people, and hang them vp before the Lord against ye sunne, that the indignation of the Lords wrath may be turned from Israel.
25:5Then Moses sayd vnto the Iudges of Israel, Euery one slay his men that were ioyned vnto Baal Peor.
25:6And behold, one of the children of Israel came and brought vnto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the Congregation of the children of Israel, who wept before the doore of the Tabernacle of the Congregation.
25:7And when Phinehas the sonne of Eleazar the sonne of Aaron the Priest sawe it, hee rose vp from the middes of the Congregation, and tooke a speare in his hand,
25:8And followed ye man of Israel into the tent, and thrust them both through: to wit, the man of Israel, and the woman, through her belly: so the plague ceased from the children of Israel.
25:9And there died in that plague, foure and twentie thousand.
25:10Then the Lord spake vnto Moses, saying,
25:11Phinehas the sonne of Eleazar, the sonne of Aaron the Priest, hath turned mine anger away from the children of Israel, while hee was zealous for my sake among them: therefore I haue not consumed the children of Israel in my ielousie.
25:12Wherefore say to him, Beholde, I giue vnto him my couenant of peace,
25:13And he shall haue it, and his seede after him, euen the couenant of the priestes office for euer, because he was zealous for his God, and hath made an atonement for the children of Israel.
25:14And the name of the Israelite thus slayne, which was killed with the Midianitish woman, was Zimri the sonne of Salu, prince of the familie of the Simeonites.
25:15And the name of the Midianitish woman, that was slayne, was Cozbi the daughter of Zur, who was head ouer the people of his fathers house in Midian.
25:16Againe ye Lord spake vnto Moses, saying,
25:17Vexe the Midianites, and smite them:
25:18For they trouble you with their wiles, wherewith they haue beguiled you as concerning Peor, and as concerning their sister Cozbi ye daughter of a prince of Midian, which was slayne in the day of the plague because of Peor.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.