Textus Receptus Bibles
Geneva Bible 1560/1599
| 8:1 | And the Lord spake vnto Moses, saying, |
| 8:2 | Speake vnto Aaron, and say vnto him, When thou lightest the lampes, the seuen lampes shall giue light towarde the forefront of the Candlesticke. |
| 8:3 | And Aaron did so, lighting the lampes thereof towarde ye forefront of the Candlesticke, as the Lord had commanded Moses. |
| 8:4 | And this was the worke of the Candlesticke, euen of golde beaten out with the hammer, both the shafte, and the flowres thereof was beaten out with the hammer: according to the paterne, which the Lord had shewed Moses, so made he the Candlesticke. |
| 8:5 | And the Lord spake vnto Moses, saying, |
| 8:6 | Take the Leuites from among the children of Israel, and purifie them. |
| 8:7 | And thus shalt thou doe vnto them, when thou purifiest them, Sprinckle water of purification vpon them, and let them shaue all their flesh, and wash their clothes: so they shalbe cleane. |
| 8:8 | Then they shall take a yong bullocke with his meate offring of fine floure, mingled with oyle, and another yong bullocke shalt thou take for a sinne offring. |
| 8:9 | Then thou shalt bring the Leuites before the Tabernacle of the Congregation, and asseble all the Congregation of the children of Israel. |
| 8:10 | Thou shalt bring the Leuites also before the Lord, and the children of Israel shall put their handes vpon the Leuites. |
| 8:11 | And Aaron shall offer the Leuites before the Lord, as a shake offring of ye childre of Israel, that they may execute the seruice of the Lord. |
| 8:12 | And the Leuites shall put their handes vpon the heades of the bullockes, and make thou the one a sinne offring, and the other a burnt offring vnto the Lord, that thou mayest make an atonement for the Leuites. |
| 8:13 | And thou shalt set the Leuites before Aaron and before his sonnes, and offer the as a shake offring to the Lord. |
| 8:14 | Thus thou shalt separate the Leuites from among the children of Israel, and the Leuites shall be mine. |
| 8:15 | And afterwarde shall the Leuites goe in, to serue in the Tabernacle of the Congregation, and thou shalt purifie them and offer them, as a shake offering. |
| 8:16 | For they are freely giuen vnto me from among the children of Israel, for such as open any wombe: for all the first borne of the children of Israel haue I taken them vnto me. |
| 8:17 | For all the first borne of the children of Israel are mine, both of man and of beast: since the day that I smote euery first borne in the land of Egypt, I sanctified them for my selfe. |
| 8:18 | And I haue taken the Leuites for all the first borne of the children of Israel, |
| 8:19 | And haue giuen the Leuites as a gift vnto Aaron, and to his sonnes from among the children of Israel, to do the seruice of the children of Israel in the Tabernacle of the Congregation, and to make an atonement for the children of Israel, that there be no plague among the children of Israel, when the children of Israel come neere vnto the Sanctuarie. |
| 8:20 | Then Moses and Aaron and all the Cogregation of the children of Israel did with the Leuites, according vnto all that the Lord had commanded Moses concerning the Leuites: so did the children of Israel vnto them. |
| 8:21 | So the Leuites were purified, and washed their clothes, and Aaron offred them as a shake offring before the Lord, and Aaron made an atonement for them, to purifie them. |
| 8:22 | And after that, went the Leuites in to doe their seruice in the Tabernacle of the Congregation, before Aaron and before his sonnes: as the Lord had commanded Moses concerning the Leuites, so they did vnto them. |
| 8:23 | And the Lord spake vnto Moses, saying, |
| 8:24 | This also belongeth to the Leuites: from fiue and twentie yeere olde and vpwarde, they shall goe in, to execute their office in the seruice of the Tabernacle of the Congregation. |
| 8:25 | And after the age of fiftie yeere, they shall cease from executing the office, and shall serue no more: |
| 8:26 | But they shall minister with their brethre in the Tabernacle of the Congregation, to keepe things committed to their charge, but they shall doe no seruice: thus shalt thou doe vnto the Leuites touching their charges. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.