Textus Receptus Bibles
Geneva Bible 1560/1599
| 16:1 | Nowe Korah the sonne of Izhar, the sonne of Kohath, the sonne of Leui went apart with Dathan, and Abiram the sonnes of Eliab, and On the sonne of Peleth, the sonnes of Reuben: |
| 16:2 | And they rose vp against Moses, with certaine of the children of Israel, two hundreth and fiftie captaines of the assemblie, famous in the Congregation, and men of renoume, |
| 16:3 | Who gathered themselues together against Moses, and against Aaron, and sayde vnto them, Ye take too much vpon you, seeing all the Congregation is holie, euery one of them, and the Lord is among them: wherfore then lift ye your selues aboue the Congregation of the Lord? |
| 16:4 | But when Moses heard it, hee fell vpon his face, |
| 16:5 | And spake to Korah and vnto all his companie, saying, To morow the Lord will shew who is his, and who is holy, and who ought to approche neere vnto him: and whom he hath chosen, hee will cause to come neere to him. |
| 16:6 | This doe therefore, Take you censers, both Korah, and all his companie, |
| 16:7 | And put fire therein, and put incense in the before the Lord to morowe: and the man whome the Lord doeth chuse, the same shalbe holie: ye take too much vpon you, ye sonnes of Leui. |
| 16:8 | Againe Moses saide vnto Korah, Heare, I pray you, ye sonnes of Leui. |
| 16:9 | Seemeth it a small thing vnto you that the God of Israel hath separated you from the multitude of Israel, to take you neere to himselfe, to doe the seruice of the Tabernacle of the Lord, and to stand before the Congregation and to minister vnto them? |
| 16:10 | He hath also taken thee to him, and all thy brethren the sonnes of Leui with thee, and seeke ye the office of the Priest also? |
| 16:11 | For which cause, thou, and all thy companie are gathered together against the Lord: and what is Aaron, that ye murmure against him? |
| 16:12 | And Moses sent to call Dathan, and Abiram the sonnes of Eliab: who answered, We will not come vp. |
| 16:13 | Is it a small thing that thou hast brought vs out of a lande that floweth with milke and honie, to kill vs in the wildernesse, except thou make thy selfe lord and ruler ouer vs also? |
| 16:14 | Also thou hast not brought vs vnto a land that floweth with milke and honie, neither giuen vs inheritance of fieldes and vineyardes: wilt thou put out the eyes of these men? we will not come vp. |
| 16:15 | Then Moses waxed verie angry, and saide vnto the Lord, Looke not vnto their offring: I haue not taken so much as an asse from them, neither haue I hurt any of them. |
| 16:16 | And Moses said vnto Korah, Bee thou and al thy companie before the Lord: both thou, they, and Aaron to morowe: |
| 16:17 | And take euery man his censor, and put incense in them, and bring ye euery man his censor before the Lord, two hundreth and fiftie censors: thou also and Aaron, euery one his censor. |
| 16:18 | So they tooke euery man his censor, and put fire in them, and laide incense thereon, and stoode in the doore of the Tabernacle of the Congregation with Moses and Aaron. |
| 16:19 | And Korah gathered all the multitude against them vnto the doore of the Tabernacle of the Congregation: then the glorie of the Lord appeared vnto all the Congregation. |
| 16:20 | And the Lord spake vnto Moses and to Aaron, saying, |
| 16:21 | Separate your selues from among this Cogregation, that I may consume them at once. |
| 16:22 | And they fell vpon their faces and saide, O God the God of the spirits, of all fleshe, hath not one man onely sinned, and wilt thou bee wroth with all the Congregation? |
| 16:23 | And the Lord spake vnto Moses, saying, |
| 16:24 | Speake vnto the Congregation and say, Get you away from about the Tabernacle of Korah, Dathan and Abiram. |
| 16:25 | Then Moses rose vp, and went vnto Dathan and Abiram, and the Elders of Israel followed him. |
| 16:26 | And he spake vnto the Congregation, saying, Depart, I pray you, from the tentes of these wicked men, and touche nothing of theirs, lest ye perish in all their sinnes. |
| 16:27 | So they gate them away from the Tabernacle of Korah, Dathan and Abiram on euerie side: and Dathan, and Abiram came out and stood in the doore of their tentes with their wiues, and their sonnes, and their little children. |
| 16:28 | And Moses saide, Hereby yee shall knowe that the Lord hath sent me to do all these works: for I haue not done them of mine owne minde. |
| 16:29 | If these men die the common death of all men, or if they be visited after the visitation of all men, the Lord hath not sent me. |
| 16:30 | But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. |
| 16:31 | And assoone as he had made an ende of speaking all these wordes, euen the ground claue asunder that was vnder them, |
| 16:32 | And the earth opened her mouth, and swallowed them vp, with their families, and all the men that were with Korah, and all their goods. |
| 16:33 | So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. |
| 16:34 | And all Israel that were about them, fled at the crie of them: for they said, Let vs flee, least the earth swalow vs vp. |
| 16:35 | But there came out a fire from the Lord, and consumed the two hundreth and fiftie men that offred the incense. |
| 16:36 | And the Lord spake vnto Moses, saying, |
| 16:37 | Speake vnto Eleazar, the sonne of Aaron the Priest, that he take vp the censers out of the burning, and scatter the fire beyond the altar: for they are halowed, |
| 16:38 | The censers, I say, of these sinners, that destroyed themselues: and let them make of them broade plates for a couering of the Altar: for they offered them before the Lord, therefore they shalbe holy, and they shall be a signe vnto the children of Israel. |
| 16:39 | Then Eleazar the Priest tooke the brasen censers, which they, that were burnt, had offred, and made broade plates of them for a couering of the Altar. |
| 16:40 | It is a remembrance vnto the children of Israel, that no stranger which is not of the seede of Aaron, come neere to offer incense before the Lord, that he be not like Korah and his company, as the Lord said to him by the hand of Moses. |
| 16:41 | But on the morowe all the multitude of the children of Israel murmured against Moses and against Aaron, saying, Ye haue killed the people of the Lord. |
| 16:42 | And when the Congregation was gathered against Moses and against Aaron, then they turned their faces toward the Tabernacle of the Congregation: and beholde, the cloude couered it, and the glory of the Lord appeared. |
| 16:43 | Then Moses and Aaron were come before the Tabernacle of the Congregation. |
| 16:44 | And the Lord spake vnto Moses, saying, |
| 16:45 | Get you vp from among this Congregation: for I wil consume them quickly: then they fell vpon their faces. |
| 16:46 | And Moses said vnto Aaron, Take the censer and put fire therein of the Altar, and put therein incense, and goe quickly vnto the Congregation, and make an atonement for them: for there is wrath gone out from the Lord: the plague is begunne. |
| 16:47 | Then Aaron tooke as Moses commanded him, and ranne into the middes of the Congregation, and beholde, the plague was begun among the people, and hee put in incense, and made an atonement for the people. |
| 16:48 | And when hee stoode betweene the dead, and them that were aliue, the plague was stayed. |
| 16:49 | So they died of this plague fourtene thousande and seuen hundreth, beside them that dyed in the conspiracie of Korah. |
| 16:50 | And Aaron went againe vnto Moses before the doore of the Tabernacle of the Congregation, and the plague was stayed. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.