Textus Receptus Bibles
Geneva Bible 1560/1599
| 10:1 | Israel is a emptie vine, yet hath it brought foorth fruite vnto it selfe, and according to the multitude of the fruite thereof he hath increased the altars: according to the goodnesse of their lande they haue made faire images. |
| 10:2 | Their heart is deuided: nowe shall they be founde faultie: he shall breake downe their altars: he shall destroy their images. |
| 10:3 | For now they shall say, We haue no King because we feared not the Lord: and what should a King doe to vs? |
| 10:4 | They haue spoken woordes, swearing falsly in making a couenant: thus iudgement groweth as wormewoode in the furrowes of the fielde. |
| 10:5 | The inhabitants of Samaria shall feare because of the calfe of Beth-auen: for the people thereof shall mourne ouer it, and the Chemarims thereof, that reioyced on it for the glorie thereof, because it is departed from it. |
| 10:6 | It shall bee also brought to Asshur, for a present vnto King Iareb: Ephraim shall receiue shame, and Israel shall be ashamed of his owne counsell. |
| 10:7 | Of Samaria, the King thereof is destroyed as the some vpon the water. |
| 10:8 | The hie places also of Auen shall be destroied, euen the sinne of Israel: the thorne and the thistle shall growe vpon their altars, and they shall say to the mountaines, Couer vs, and to the hils, Fall vpon vs. |
| 10:9 | O Israel, thou hast sinned from the daies of Gibeah: there they stoode: the battell in Gibeah against the children of iniquitie did not touch them. |
| 10:10 | It is my desire that I should chastice them, and the people shall be gathered against them, when they shall gather themselues in their two furrowes. |
| 10:11 | And Ephraim is as an heifer vsed to delite in threshing: but I will passe by her faire necke: I will make Ephraim to ride: Iudah shall plowe, and Iaakob shall breake his cloddes. |
| 10:12 | Sowe to your selues in righteousnes: reape after the measure of mercy: breake vp your fallowe grounde: for it is time to seeke the Lord, till he come and raine righteousnesse vpon you. |
| 10:13 | But you haue plowed wickednesse: ye haue reaped iniquitie: you haue eaten the fruite of lies: because thou didest trust in thine owne waies, and in the multitude of thy strong men, |
| 10:14 | Therefore shall a tumult arise among thy people, and all thy munitions shall be destroyed, as Shalman destroyed Beth-arbell in the daie of battell: the mother with the children was dashed in pieces. |
| 10:15 | So shall Beth-el doe vnto you, because of your malicious wickednes: in a morning shall the King of Israel be destroied. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.