Textus Receptus Bibles
Geneva Bible 1560/1599
| 1:1 | The worde of the Lord that came vnto Hosea the sonne of Beeri, in the daies of Vzziah, Iotham, Ahaz, and Hezekiah Kings of Iudah, and in the daies of Ieroboam the sonne of Ioash king of Israel. |
| 1:2 | At the beginning the Lord spake by Hosea, and the Lord said vnto Hosea, Goe, take vnto thee a wife of fornications, and children of fornications: for the lande hath committed great whoredome, departing from the Lord. |
| 1:3 | So he went, and tooke Gomer, ye daughter of Diblaim, which conceiued and bare him a sonne. |
| 1:4 | And the Lord said vnto him, Cal his name Izreel: for yet a litle, and I will visite the blood of Izreel vpon the house of Iehu, and will cause to cease the kingdome of the house of Israel. |
| 1:5 | And at that day will I also breake the bowe of Israel in the valley of Izreel. |
| 1:6 | She conceiued yet againe, and bare a daughter, and God saide vnto him, Call her name Lo-ruhamah: for I will no more haue pitie vpon the house of Israel: but I wil vtterly take them away. |
| 1:7 | Yet I will haue mercie vpon the house of Iudah, and wil saue them by the Lord their God, and wil not saue them by bow, nor by sword nor by battell, by horses, nor by horsemen. |
| 1:8 | Nowe when she had wained Lo-ruhamah, shee conceiued, and bare a sonne. |
| 1:9 | Then saide God, Call his name Lo-ammi: for yee are not my people: therefore will I not be yours. |
| 1:10 | Yet the nomber of the children of Israel shall be as the sande of the sea, which can not be measured nor tolde: and in the place where it was saide vnto them, Yee are not my people, it shall be saide vnto them, Yee are the sonnes of the liuing God. |
| 1:11 | Then shall the children of Iudah, and the children of Israel be gathered together, and appoint them selues one head, and they shall come vp out of the land: for great is the day of Izreel. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.