Textus Receptus Bibles
John Wycliffe Bible 1382
| 10:1 | Israel was a vyne ful of bowis, fruyt was maad euene to hym; bi the multitude of his fruyt he multipliede auteris, bi the plente of his lond he was plenteuouse. |
| 10:2 | In simylacris the herte of hem is departid, now thei schulen perische. He schal breke the simylacris of hem, he schal robbe the auteris of hem. |
| 10:3 | For thanne thei schulen seie, A kyng is not to vs, for we dreden not the Lord. And what schal a kyng do to vs? |
| 10:4 | Speke ye wordis of vnprofitable visioun, and ye schulen smyte boond of pees with leesyng; and doom as bittirnesse schal burioune on the forewis of the feeld. |
| 10:5 | The dwelleris of Samarie worschipiden the kien of Bethauen. For the puple therof mourenyde on that calf, and the keperis of the hous therof; thei maden ful out ioye on it in the glorie therof, for it passide fro that puple. |
| 10:6 | For also it was borun to Assur, a yifte to the king veniere. Confusioun schal take Effraym, and Israel schal be schent in his wille. |
| 10:7 | Samarie made his kyng to passe, as froth on the face of water. And the hiy thingis of idol, the synne of Israel, schulen be lost. |
| 10:8 | A cloote and a brere schal stie on the auters of hem. And thei schulen seie to mounteyns, Hile ye vs, and to litle hillis, Falle ye doun on vs. |
| 10:9 | Fro the daies of Gabaa Israel synnede; there thei stoden. Batel schal not take hem in Gabaa, |
| 10:10 | on the sones of wickidnesse. Bi my desir Y schal chastise hem; puplis schulen be gaderid togidere on hem, whanne thei schulen be chastisid for her twei wickidnessis. |
| 10:11 | Effraym is a cow calf, tauyt for to loue threischyng; and Y yede on the fairenesse of the necke therof. Y schal stie on Effraym. Judas schal ere, and Jacob schal breke forewis to hym silf. |
| 10:12 | Sowe ye to you riytfulnesse in treuthe, and repe ye in the mouthe of merci, and make ye newe to you a feld newli brouyte to tilthe. Forsothe tyme is to seke the Lord, whanne he cometh, that schal teche you riytfulnesse. |
| 10:13 | Ye han erid vnfeithfulnesse, ye han rope wickidnesse, ye han ete the corn of leesyng. For thou tristydist in thi weles, and in the multitude of thi stronge men. |
| 10:14 | Noise schal rise in thi puple, and alle thi stronge holdis schulen be distried; as Salmana was distried of the hous of hym, that took veniaunce on Baal; in the dai of batel, whanne the modir was hurlid doun on the sones. |
| 10:15 | So Bethel dide to you, for the face of malice of youre wickidnessis. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.