Textus Receptus Bibles
Geneva Bible 1560/1599
| 7:1 | In the first yeere of Belshazzar King of Babel, Daniel sawe a dreame, and there were visions in his head, vpon his bed: then he wrote the dreame, and declared the summe of the matter. |
| 7:2 | Daniel spake and saide, I sawe in my vision by night, and behold, the foure windes of the heauen stroue vpon the great sea: |
| 7:3 | And foure great beastes came vp from the sea one diuers from another. |
| 7:4 | The first was as a lyon, and had eagles wings: I beheld, til the wings thereof were pluckt of, and it was lifted vp from the earth, and set vpon his feete as a man, and a mans heart was giuen him. |
| 7:5 | And beholde, another beast which was the second, was like a beare and stood vpon the one side: and hee had three ribbes in his mouth betweene his teeth, and they saide thus vnto him, Arise and deuoure much flesh. |
| 7:6 | After this I behelde, and loe, there was an other like a leopard, which had vpon his backe foure wings of a foule: the beast had also foure heads, and dominion was giuen him. |
| 7:7 | After this I saw in the visions by night, and beholde, the fourth beast was fearefull and terrible and very strong. It had great yron teeth: it deuoured and brake in pieces and stamped the residue vnder his feete: and it was vnlike to the beasts that were before it: for it had ten hornes. |
| 7:8 | As I considered the hornes, beholde, there came vp among them another litle horne, before whome there were three of the first hornes pluckt away: and behold, in this horne were eyes like the eyes of man, and a mouth speaking presumptuous things. |
| 7:9 | I behelde, till the thrones were set vp, and the Ancient of dayes did sit, whose garment was white as snow, and the heare of his head like the pure wooll: his throne was like the fierie flame, and his wheeles as burning fire. |
| 7:10 | A fierie streame yssued, and came foorth from before him: thousand thousandes ministred vnto him, and tenne thousand thousands stoode before him: the iudgement was set, and the bookes opened. |
| 7:11 | Then I behelde, because of the voyce of the presumptuous wordes, which the horne spake: I behelde, euen till the beast was slaine, and his body destroyed, and giuen to the burning fire. |
| 7:12 | As concerning the other beastes, they had taken away their dominion: yet their liues were prolonged for a certaine time and season. |
| 7:13 | As I behelde in visions by night, behold, one like the sonne of man came in the cloudes of heauen, and approched vnto the Ancient of dayes, and they brought him before him. |
| 7:14 | And he gaue him dominion, and honour, and a kingdome, that all people, nations and languages should serue him: his dominion is an euerlasting dominion, which shall neuer bee taken away: and his kingdome shall neuer be destroyed. |
| 7:15 | I Daniel was troubled in my spirit, in the middes of my body, and the visions of mine head made me afraide. |
| 7:16 | Therefore I came vnto one of them that stoode by, and asked him the trueth of all this: so he tolde me, and shewed me the interpretation of these things. |
| 7:17 | These great beastes which are foure, are foure Kings, which shall arise out of the earth, |
| 7:18 | And they shall take the kingdome of the Saintes of the most High, and possesse the kingdome for euer, euen for euer and euer. |
| 7:19 | After this, I woulde knowe the trueth of the fourth beast, which was so vnlike to all the others, very fearefull, whose teeth were of yron, and his nailes of brasse: which deuoured, brake in pieces, and stamped the residue vnder his feete. |
| 7:20 | Also to know of the tenne hornes that were in his head, and of the other which came vp, before whome three fell, and of the horne that had eyes, and of the mouth that spake presumptuous thinges, whose looke was more stoute then his fellowes. |
| 7:21 | I beheld, and the same horne made battel against the Saintes, yea, and preuailed against them, |
| 7:22 | Vntill the Ancient of dayes came, and iudgement was giuen to the Saintes of the most High: and the time approched, that the Saintes possessed the kingdome. |
| 7:23 | Then he said, The fourth beast shall be the fourth kingdome in the earth, which shall be vnlike to all the kingdomes, and shall deuoure the whole earth, and shall treade it downe and breake it in pieces. |
| 7:24 | And the ten hornes out of this kingdome are tenne Kings that shall rise: and an other shall rise after them, and he shall be vnlike to the first, and he shall subdue three Kings, |
| 7:25 | And shall speake wordes against the most High, and shall consume the Saintes of the most High, and thinke that he may change times and lawes, and they shalbe giuen into his hand, vntill a time, and times and the deuiding of time. |
| 7:26 | But the iudgement shall sit, and they shall take away his dominion, to consume and destroy it vnto the ende. |
| 7:27 | And the kingdome, and dominion, and the greatnesse of the kingdome vnder the whole heauen shalbe giue to the holy people of the most High, whose kingdome is an euerlasting kingdome and all powers shall serue and obey him. |
| 7:28 | Euen this is the ende of the matter, I Daniel had many cogitations which troubled mee, and my countenance changed in me: but I kept the matter in mine heart. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.