Textus Receptus Bibles
Geneva Bible 1560/1599
| 35:1 | Moreouer Iosiah kept a Passeouer vnto the Lord in Ierusalem, and they slewe the Passeouer in the fourtenth day of the first moneth. |
| 35:2 | And he appointed the Priestes to their charges, and incouraged them to the seruice of the house of the Lord, |
| 35:3 | And he sayd vnto the Leuites that taught all Israel and were sanctified vnto the Lord, Put the holy Arke in the house which Salomon the sonne of Dauid King of Israel did build: it shalbe no more a burden vpon your shoulders: serue now the Lord your God and his people Israel, |
| 35:4 | And prepare your selues by the houses of your fathers according to your courses, as Dauid the King of Israel hath written, and according to the writing of Salomon his sonne, |
| 35:5 | And stande in the Sanctuarie according to the deuision of the families of your brethren the children of the people, and after the deuision of the familie of the Leuites: |
| 35:6 | So kill the Passeouer and sanctifie your selues, and prepare your brethren that they may doe according to the worde of the Lord by the hand of Moses. |
| 35:7 | Iosiah also gaue to the people sheepe, lambs and kiddes, all for the Passeouer, euen to all that were present, to the nomber of thirtie thousand, and three thousande bullocks: these were of the Kings substance. |
| 35:8 | And his princes offred willingly vnto the people, to the Priests and to the Leuites: Hilkiah, and Zechariah, and Iehiel, rulers of the house of God, gaue vnto the Priests for the Passeouer, euen two thousand and sixe hundreth sheepe, and three hundreth bullockes. |
| 35:9 | Conaniah also and Shemaiah and Nethaneel his brethren, and Hashabiah and Ieiel, and Iozabad, chiefe of the Leuites gaue vnto the Leuites for the Passeouer, fiue thousand sheepe, and fiue hundreth bullockes. |
| 35:10 | Thus the seruice was prepared, and the Priests stoode in their places, also the Leuites in their orders, according to the Kings commandement: |
| 35:11 | And they slewe the Passeouer, and the Priests sprinkled the blood with their handes, and the Leuites flayed them. |
| 35:12 | And they tooke away from the burnt offering to giue it according to the deuisions of the families of the children of the people, to offer vnto the Lord, as it is written in the booke of Moses, and so of the bullockes. |
| 35:13 | And they rosted the Passeouer with fire, according to ye custome, but the sanctified things they sod in pots, pannes, and cauldrons, and distributed them quickely to all the people. |
| 35:14 | Afterwarde also they prepared for them selues and for the Priestes: for the Priestes the sonnes of Aaron were occupied in offering of burnt offrings, and the fat vntill night: therefore the Leuites prepared for them selues, and for the Priests the sonnes of Aaron. |
| 35:15 | And the singers the sonnes of Asaph stoode in their standing according to the commandement of Dauid, and Asaph, and Heman, and Ieduthun the Kings Seer: and the porters at euery gate, who might not depart from their seruice: therefore their brethren the Leuites prepared for them. |
| 35:16 | So all the seruice of the Lord was prepared the same day, to keepe the Passeouer, and to offer burnt offerings vpon the altar of the Lord, according to the commandement of King Iosiah. |
| 35:17 | And the children of Israel that were present, kept the Passeouer the same time, and the feast of the vnleauened bread seuen dayes. |
| 35:18 | And there was no Passeouer kept like that, in Israel, from the dayes of Samuel the Prophet: neyther did all the Kings of Israel keepe such a Passeouer as Iosiah kept, and the Priestes and the Leuites, and all Iudah, and Israel that were present, and the inhabitants of Ierusalem. |
| 35:19 | This Passeouer was kept in the eighteenth yeere of the reigne of Iosiah. |
| 35:20 | After all this, when Iosiah had prepared the Temple, Necho King of Egypt came vp to fight against Carchemish by Perath, and Iosiah went out against him. |
| 35:21 | But he sent messengers to him, saying, What haue I to doe with thee, thou King of Iudah? I come not against thee this day, but against the house of mine enemie, and God commanded me to make haste: leaue of to come against God, which is with me, least he destroy thee. |
| 35:22 | But Iosiah would not turne his face from him, but changed his apparel to fight with him, and hearkened not vnto the wordes of Necho, which were of the mouth of God, but came to fight in the valley of Megiddo. |
| 35:23 | And the shooters shot at king Iosiah: then the King saide to his seruants, Cary me away, for I am very sicke. |
| 35:24 | So his seruants tooke him out of that charet, and put him in the seconde charet which he had, and when they had brought him to Ierusalem, he dyed, and was buryed in the sepulchres of his fathers: and all Iudah and Ierusalem mourned for Iosiah. |
| 35:25 | And Ieremiah lamented Iosiah, and al singing men and singing women mourned for Iosiah in their lamentations to this day, and made the same for an ordinance vnto Israel: and beholde, they be written in the lamentations. |
| 35:26 | Concerning the rest of the actes of Iosiah and his goodnesse, doing as it was written in the Lawe of the Lord, |
| 35:27 | And his deedes, first and last, behold, they are written in the booke of the Kings of Israel and Iudah. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.