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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

34:1Iosiah was eight yeere olde when hee began to reigne, and he reigned in Ierusalem one and thirtie yeere.
34:2And he did vprightly in the sight of ye Lord, and walked in the wayes of Dauid his father, and bowed neither to the right hand nor to the left.
34:3And in the eight yeere of his reigne (when he was yet a childe) he began to seeke after the God of Dauid his father: and in the twelft yeere he began to purge Iudah, and Ierusalem from the hie places, and the groues, and the carued images, and molten images:
34:4And they brake downe in his sight the altars of Baalim, and hee caused to cut downe the images that were on hie vpon them: he brake also the groues, and the carued images, and the molten images, and stampt them to pouder, and strowed it vpon the graues of them that had sacrificed vnto them.
34:5Also he burnt the bones of the Priests vpon their altars, and purged Iudah and Ierusalem.
34:6And in the cities of Manasseh, and Ephraim, and Simeon, euen vnto Naphtali, with their maules they brake all round about.
34:7And when he had destroyed the altars and the groues, and had broken and stamped to pouder the images, and had cut downe all the idoles throughout all the land of Israel, hee returned to Ierusalem.
34:8Then in the eightenth yere of his reigne, when hee had purged the lande and the Temple, he sent Shaphan the sonne of Azaliah, and Maaseiah the gouernour of the citie, and Ioah the sonne of Ioahaz the recorder, to repaire the house of the Lord his God.
34:9And when they came to Hilkiah the hie Priest, they deliuered ye money that was brought into the house of God, which the Leuites that kept the doore, had gathered at the hand of Manasseh, and Ephraim, and of all the residue of Israel, and of all Iudah and Beniamin, and of the inhabitantes of Ierusalem.
34:10And they put it in the hands of them that should doe the worke and had the ouersight in the house of the Lord: and they gaue it to the workemen that wrought in the house of ye Lord, to repaire and amend the house.
34:11Euen to the workemen and to the builders gaue they it, to bye hewed stone and timber for couples and for beames of the houses, which the Kings of Iudah had destroyed.
34:12And the men did the worke faithfully, and the ouerseers of them were Iahath and Obadiah the Leuites, of the children of Merari, and Zechariah, and Meshullam, of the children of the Kohathites to set it forward: and of the Leuites all that could skill of instruments of musike.
34:13And they were ouer the bearers of burdens, and them that set forwarde all the workemen in euery worke: and of the Leuites were scribes, and officers and porters.
34:14And when they brought out the money that was brought into the house of the Lord, Hilkiah the Priest found the booke of the Lawe of the Lord giuen by the hand of Moses.
34:15Therefore Hilkiah answered and sayde to Shaphan the chaceler, I haue found the booke of the Law in the house of the Lord: and Hilkiah gaue the booke to Shaphan.
34:16And Shaphan caried the booke to the King, and brought the King worde againe, saying, All that is committed to the hand of thy seruants, that do they.
34:17For they haue gathered the money that was found in the house of the Lord, and haue deliuered it into the handes of the ouerseers, and to the handes of the workemen.
34:18Also Shaphan ye chanceler declared to the King, saying, Hilkiah the Priest hath giuen mee a booke, and Shaphan read it before the King.
34:19And when the King had heard the wordes of the Lawe, he tare his clothes.
34:20And the King commanded Hilkiah, and Ahikam the sonne of Shaphan, and Abdon the sonne of Micah, and Shaphan the chanceler, and Asaiah the Kings seruant, saying,
34:21Goe and enquire of the Lord for me, and for the rest in Israel and Iudah, concerning the wordes of this booke that is founde: for great is the wrath of the Lord that is fallen vpon vs, because our fathers haue not kept the worde of the Lord, to doe after all that is written in this booke.
34:22Then Hilkiah and they that the King had appoynted, went to Huldah the Prophetesse ye wife of Shallum, the sonne of Tokhath, the sonne of Hasrah keeper of the wardrobe (and she dwelt in Ierusalem within the colledge) and they communed hereof with her.
34:23And shee answered them, Thus sayth the Lord God of Israel, Tell yee the man that sent you to me,
34:24Thus saith the Lord, Beholde, I will bring euill vpon this place, and vpon the inhabitantes thereof, euen all the curses, that are written in the booke which they haue read before the King of Iudah:
34:25Because they haue forsaken me, and burnt incense vnto other gods, to anger mee with al the workes of their hands, therefore shall my wrath fall vpon this place, and shall not be quenched.
34:26But to the King of Iudah, who sent you to enquire of the Lord, so shall ye say vnto him, Thus saith the Lord God of Israel, The words which thou hast heard, shall come to passe.
34:27But because thine heart did melt, and thou didest humble thy selfe before God, when thou heardest his wordes against this place and against the inhabitantes thereof, and humbledst thy selfe before mee and tarest thy clothes, and weptest before mee, I haue also heard it, sayth the Lord.
34:28Beholde, I will gather thee to thy fathers, and thou shalt bee put in thy graue in peace, and thine eyes shall not see all the euill, which I will bring vpon this place, and vpon the inhabitants of the same. Thus they brought ye King word againe.
34:29Then the King sent and gathered all the Elders of Iudah and Ierusalem.
34:30And the King went vp into the house of the Lord, and all the men of Iudah, and the inhabitants of Ierusalem, and the Priests and the Leuites, and all the people from the greatest to the smallest, and hee read in their eares all the wordes of the booke of the couenant that was found in the house of the Lord.
34:31And the King stood by his pillar, and made a couenant before the Lord, to walke after the Lord, and to keepe his commandements, and his testimonies, and his statutes, with all his heart, and with all his soule, and that he would accomplish the wordes of the couenant written in the same booke.
34:32And he caused all that were found in Ierusalem, and Beniamin to stande to it: and the inhabitants of Ierusalem did according to the couenant of God, euen the God of their fathers.
34:33So Iosiah tooke away al the abominations out of all the countreis that perteined to the children of Israel, and compelled all that were found in Israel, to serue the Lord their God: so all his dayes they turned not backe from the Lord God of their fathers.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.