Textus Receptus Bibles
Geneva Bible 1560/1599
| 13:1 | Now after this so it was, that Absalom the sonne of Dauid hauing a fayre sister, whose name was Tamar, Amnon the sonne of Dauid loued her. |
| 13:2 | And Amnon was so sore vexed, that he fell sicke for his sister Tamar: for she was a virgin, and it seemed hard to Amnon to doe any thing to her. |
| 13:3 | But Amnon had a friend called Ionadab, the sonne of Shimeah Dauids brother: and Ionadab was a very subtile man. |
| 13:4 | Who sayde vnto him, Why art thou the Kings sonne so leane from day to day? wilt thou not tell me? Then Amnon answered him, I loue Tamar my brother Absaloms sister. |
| 13:5 | And Ionadab sayd vnto him, Lie downe on thy bed, and make thy selfe sicke: and when thy father shall come to see thee, say vnto him, I pray thee, let my sister Tamar come, and giue me meate, and let her dresse meate in my sight, that I may see it, and eate it of her hand. |
| 13:6 | So Amnon lay downe, and made himselfe sicke: and when the King came to see him, Amnon sayde vnto the King, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may receiue meate at her hand. |
| 13:7 | Then Dauid sent home to Tamar, saying, Goe now to thy brother Amnons house, and dresse him meate. |
| 13:8 | So Tamar went to her brother Amnons house, and he lay downe: and she tooke floure, and knead it, and made cakes in his sight, and did bake the cakes. |
| 13:9 | And she tooke a pan, and powred them out before him, but he would not eat. Then Amnon saide, Cause ye euery man to goe out from me: so euery man went out from him. |
| 13:10 | Then Amnon said vnto Tamar, Bring the meate into the chamber, that I may eate of thine hand. And Tamar tooke the cakes which shee had made, and brought them into the chamber to Amnon her brother. |
| 13:11 | And when she had set them before him to eate, he tooke her, and sayd vnto her, Come, lye with me, my sister. |
| 13:12 | But shee answered him, Nay, my brother, doe not force me: for no such thing ought to be done in Israel: commit not this follie. |
| 13:13 | And I, whither shall I cause my shame to goe? and thou shalt be as one of the fooles in Israel: now therefore, I pray thee, speake to the King, for he will not denie me vnto thee. |
| 13:14 | Howbeit he would not hearken vnto her voyce, but being stronger then she, forced her, and lay with her. |
| 13:15 | Then Amnon hated her exceedingly, so that the hatred wherewith he hated her, was greater then the loue, wherewith hee had loued her: and Amnon sayde vnto her, Vp, get thee hence. |
| 13:16 | And she answered him, There is no cause: this euill (to put mee away) is greater then the other that thou diddest vnto me: but he would not heare her, |
| 13:17 | But called his seruant that serued him, and sayd, Put this woman now out from me, and locke the doore after her. |
| 13:18 | (And she had a garment of diuers coulours vpon her: for with such garments were the Kings daughters that were virgins, apparelled) Then his seruant brought her out, and locked the doore after her. |
| 13:19 | And Tamar put ashes on her head and rent the garment of diuers colours which was on her, and layde her hand on her head, and went her way crying. |
| 13:20 | And Absalom her brother sayd vnto her, Hath Amnon thy brother bene with thee? Now yet be still, my sister: he is thy brother: let not this thing grieue thine heart. So Tamar remayned desolate in her brother Absaloms house. |
| 13:21 | But when King Dauid heard all these things, he was very wroth. |
| 13:22 | And Absalom sayde vnto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar. |
| 13:23 | And after the time of two yeeres, Absalom had sheepesherers in Baal-hazor, which is beside Ephraim, and Absalom called all the Kings sonnes. |
| 13:24 | And Absalom came to the King and sayd, Beholde now, thy seruant hath sheepesherers: I pray thee, that the King with his seruants would goe with thy seruant. |
| 13:25 | But the King answered Absalom, Nay my sonne, I pray thee, let vs not goe all, lest we be chargeable vnto thee. Yet Absalom lay sore vpon him: howbeit he would not go, but thanked him. |
| 13:26 | Then sayd Absalom, But, I pray thee, shall not my brother Amnon goe with vs? And the king answered him, Why should he go with thee? |
| 13:27 | But Absalom was instant vpon him, and he sent Amnon with him, and all the Kings children. |
| 13:28 | Now had Absalom commanded his seruants, saying, Marke now when Amnons heart is merry with wine, and when I say vnto you, Smite Amnon, kill him, feare not, for haue not I commanded you? be bold therefore, and play the men. |
| 13:29 | And the seruantes of Absalom did vnto Amnon, as Absalom had commanded: and al the Kings sonnes arose, and euery man gate him vp vpon his mule, and fled. |
| 13:30 | And while they were in the way, tydings came to Dauid, saying, Absalom hath slaine al the Kings sonnes, and there is not one of them left. |
| 13:31 | Then the King arose, and tare his garments, and lay on the ground, and all his seruants stoode by with their clothes rent. |
| 13:32 | And Ionadab the sonne of Shimeah Dauids brother answered and sayde, Let not my lord suppose that they haue slayne all the yong men the Kings sonnes: for Amnon onely is dead, because Absalom had reported so, since hee forced his sister Tamar. |
| 13:33 | Nowe therefore let not my lord the King take the thing so grieuously, to thinke that all ye Kings sonnes are dead: for Amnon only is dead. |
| 13:34 | Then Absalom fled: and the yong man that kept the watch, lift vp his eyes, and looked, and behold, there came much people by the way of the hill side behinde him. |
| 13:35 | And Ionadab said vnto the King, Behold, ye Kings sonnes come: as thy seruant sayd, so it is. |
| 13:36 | And assoone as hee had left speaking, behold, the Kings sonnes came, and lift vp their voyces, and wept: and the King also and all his seruants wept exceedingly sore. |
| 13:37 | But Absalom fled away, and went to Talmai the sonne of Ammihur King of Geshur: and Dauid mourned for his sonne euery day. |
| 13:38 | So Absalom fled, and went to Geshur, and was there three yeeres. |
| 13:39 | And King Dauid desired to go forth vnto Absalom, because he was pacified concerning Amnon, seeing he was dead. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.