Textus Receptus Bibles
Geneva Bible 1560/1599
| 15:1 | After this, Absalom prepared him charets and horses, and fiftie men to runne before him. |
| 15:2 | And Absalom rose vp early, and stoode hard by the entring in of the gate: and euery man that had any matter, and came to the King for iudgement, him did Absalom call vnto him, and sayde, Of what citie art thou? And he answered, Thy seruant is of one of the tribes of Israel. |
| 15:3 | Then Absalom said vnto him, See, thy matters are good and righteous, but there is no man deputed of the King to heare thee. |
| 15:4 | Absalom sayd moreouer, Oh that I were made Iudge in the lande, that euery man which hath any matter of controuersie, might come to me, that I might do him iustice. |
| 15:5 | And when any man came neere to him, and did him obeisance, he put forth his hand, and tooke him, and kissed him. |
| 15:6 | And on this maner did Absalom to al Israel, that came to the King for iudgement: so Absalom stale the hearts of the men of Israel. |
| 15:7 | And after fourtie yeeres, Absalom sayd vnto the King, I pray thee, let me go to Hebron, and render my vowe which I haue vowed vnto the Lord. |
| 15:8 | For thy seruant vowed a vowe when I remayned at Geshur, in Aram, saying, If the Lord shall bring me againe in deede to Ierusalem, I will serue the Lord. |
| 15:9 | And the King sayd vnto him, Go in peace. So he arose, and went to Hebron. |
| 15:10 | Then Absalom sent spyes throughout all the tribes of Israel, saying, When yee heare the sound of the trumpet, Ye shall say, Absalom reigneth in Hebron. |
| 15:11 | And with Absalom went two hundreth men out of Ierusalem, that were called: and they went in their simplicitie, knowing nothing. |
| 15:12 | Also Absalom sent for Ahithophel the Gilonite Dauids counseller, from his citie Giloh, while he offred sacrifices: and the treason was great: for the people encreased still with Absalom. |
| 15:13 | Then came a messenger to Dauid, saying, The hearts of the men of Israel are turned after Absalom. |
| 15:14 | Then Dauid sayd vnto all his seruants that were with him at Ierusalem, Vp, and let vs flee: for we shall not escape from Absalom: make speede to depart, lest he come suddenly and take vs, and bring euill vpon vs, and smite the citie with the edge of the sworde. |
| 15:15 | And the Kings seruants sayd vnto him, Behold, thy seruants are ready to do according to all that my lord the King shall appoynt. |
| 15:16 | So the King departed and all his houshold after him, and the King left ten concubines to keepe the house. |
| 15:17 | And the King went forth and all the people after him, and taried in a place farre off. |
| 15:18 | And all his seruants went about him, and all the Cherethites and all the Pelethites and all the Gittites, euen sixe hudreth men which were come after him from Gath, went before the King. |
| 15:19 | Then sayde the King to Ittai the Gittite, Wherefore commest thou also with vs? Returne aud abide with the King, for thou art a stranger: depart thou therefore to thy place. |
| 15:20 | Thou camest yesterday, and should I cause thee to wander to day and go with vs? I will goe whither I can: therefore returne thou and cary againe thy brethren: mercy and trueth be with thee. |
| 15:21 | And Ittai answered the King, and sayde, As the Lord liueth, and as my lord the King liueth, in what place my lord the King shalbe, whether in death or life, euen there surely will thy seruant bee. |
| 15:22 | Then Dauid sayd to Ittai, Come, and go forward. And Ittai the Gittite went, and all his men, and all the children that were with him. |
| 15:23 | And all the countrey wept with a loude voyce, and all the people went forward, but the King passed ouer the brooke Kidron: and all the people went ouer toward the way of ye wildernes. |
| 15:24 | And lo, Zadok also was there, and all the Leuites with him, bearing the Arke of the couenant of God: and they set downe the Arke of God, and Abiathar went vp vntill the people were all come out of the citie. |
| 15:25 | Then the King said vnto Zadok, Carie the Arke of God againe into the citie: if I shall finde fauour in the eyes of the Lord, he will bring me againe, and shewe me both it, and the Tabernacle thereof. |
| 15:26 | But if he thus say, I haue no delite in thee, behold, here am I, let him doe to me as seemeth good in his eyes. |
| 15:27 | The King sayde againe vnto Zadok the Priest, Art not thou a Seer? returne into the citie in peace, and your two sonnes with you: to wit, Ahimaaz thy sonne, and Ionathan the sonne of Abiathar. |
| 15:28 | Behold, I wil tarie in the fieldes of the wildernesse, vntill there come some worde from you to be tolde me. |
| 15:29 | Zadok therefore and Abiathar caried the Arke of God againe to Ierusalem, and they taried there. |
| 15:30 | And Dauid went vp the mount of oliues and wept as he went vp, and had his head couered, and went barefooted: and al the people that was with him, had euery man his head couered, and as they went vp, they wept. |
| 15:31 | Then one tolde Dauid, saying, Ahithophel is one of them that haue cospired with Absalom: and Dauid sayde, O Lord, I pray thee, turne the counsell of Ahithophel into foolishnesse. |
| 15:32 | Then Dauid came to the toppe of the mount where he worshipped God: and beholde, Hushai the Archite came against him with his coate torne, and hauing earth vpon his head. |
| 15:33 | Vnto whom Dauid sayd, If thou goe with me, thou shalt be a burthen vnto me. |
| 15:34 | But if thou returne to the citie, and say vnto Absalom, I wil be thy seruant, O King, (as I haue bene in time past thy fathers seruant, so will I now be thy seruant) then thou mayest bring me the counsell of Ahithophel to nought. |
| 15:35 | And hast thou not there with thee Zadok and Abiathar the Priests? therefore what so euer thou shalt heare out of the Kings house, thou shalt shew to Zadok and Abiathar the Priests. |
| 15:36 | Beholde, there are with them their two sonnes: Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: by them also shall ye send me euery thing that ye can heare. |
| 15:37 | So Hushai Dauids friend went into the citie: and Absalom came into Ierusalem. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.