Textus Receptus Bibles
John Wycliffe Bible 1382
| 4:1 | And in the laste of daies the hil of the hous of the Lord schal be maad redi in the cop of hillis, and hiy ouer smale hillis. And puplis schulen flete to him, and many puplis schulen haaste, |
| 4:2 | and shulen seie, Come ye, stie we til to the hil of the Lord, and to the hous of God of Jacob; and he schal teche vs of hise weies, and we schulen go in hise pathis. For lawe schal go out fro Syon, and the word of the Lord fro Jerusalem; |
| 4:3 | and he schal deme bitwixe many puplis, and schal chastise stronge folkis til in to fer. And thei schulen bete togidere her swerdis in to scharis, and her speris in to picoisis; a folc schal not take swerd ayens folc, and thei schulen no more lerne for to fiyte. |
| 4:4 | And a man schal sitte vndur his vyneyerd, and vndur his fige tree; and ther schal not be that schal make aferd, for the mouth of the Lord of oostis spak. |
| 4:5 | For alle puplis schulen go, ech man in the name of his Lord God; but we schulen walke in the name of oure Lord God in to the world, and ouer. |
| 4:6 | In that dai, seith the Lord, Y schal gadere the haltynge, and Y schal gadere hir that Y castide awei, and whom Y turmentide Y schal coumforte. |
| 4:7 | And Y schal putte the haltynge in to relifs, ether remenauntis, and hir that trauelide, in a strong folc. And the Lord schal regne on hem in the hil of Sion, fro this now and til in to with outen ende. |
| 4:8 | And thou, `derk tour of the floc of the douyter of Sion, `til to thee he schal come, and the first power schal come, the rewme of the douytir of Jerusalem. |
| 4:9 | Now whi art thou drawun togidere with mournyng? whether a kyng is not to thee, ether thi counselour perischide? for sorowe hath take thee, as a womman trauelinge of child. |
| 4:10 | Thou douyter of Sion, make sorewe, and haaste, as a womman trauelynge of child; for now thou schalt go out of the citee, and schalt dwelle in cuntree, and schalt come `til to Babiloyne; there thou schalt be delyuered, there the Lord schal ayen bie thee, fro the hond of thin enemyes. |
| 4:11 | And now many folkis ben gaderid on thee, whiche seien, Be it stonyd, and oure iye biholde in to Sion. |
| 4:12 | Forsothe thei knewen not the thouytis of the Lord, and vndurstoden not the councel of hym, for he gaderide hem as the hei of feeld. |
| 4:13 | Rise thou, douyter of Sion, and threische, for Y schal putte thin horn of irun, and Y schal putte thi nailis brasun; and thou schalt make lesse, ether waste, many puplis, and schalt sle to the Lord the raueyns of hem, and the strengthe of hem to the Lord of al erthe. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.