Textus Receptus Bibles
Coverdale Bible 1535
| 3:1 | And whan the seuenth moneth came, and the children of Israel were now in their cities, the people came together euen as one man, vnto Ierusalem. |
| 3:2 | And there stode vp Iesua the sonne of Iosedec and his brethren the prestes, and Zorobabel the sonne of Saalthiel and his brethren, and buylded the altare of the God of Israel, to offre burntofferynges theron, as it is wrytten in the lawe of Moses the man of God, |
| 3:3 | and the altare set they vpon his sokettes (for there was a fearfulnes amonge them because of the nacions and lodes) and offred burntofferinges theron vnto ye LORDE in the mornynge and at euen. |
| 3:4 | And helde the feast of Tabernacles as it is wrytten, and offred burntsacrifices daylie after the nombre as acordinge was, euery daye his sacrifice. |
| 3:5 | Afterwarde the daylie burntofferynges also, and of the new Mones and of all the feast dayes of the LORDE that were halowed, and allmaner of fre wyllinge offeringes, which they did of their awne fre wyl vnto the LORDE. |
| 3:6 | Vpon the first daye of the seuenth moneth beganne they to offre burnt sacrifices vnto the LORDE. But the foundacion of the teple of the LORDE was not yet layed. |
| 3:7 | Neuertheles they gaue money vnto ye masons and carpenters, and meate and drynke and oyle vnto them of Zidon and of Tyre, to brynge the Cedre tymbre from Libanus by See vnto Ioppa, acordinge to the comaundement of Cyrus the kynge of Persia. |
| 3:8 | In the seconde yeare of their commynge vnto the house of God at Ierusalem in the seconde moneth, beganne Zorobabel the sonne of Salathiel, and Iesua the sonne of Iosedec, and the remnaunt of their brethren the prestes and Leuites, and all they that were come out of the captiuyte vnto Ierusalem, and appoynted the Leuites fro twentye yeare olde and aboue, to se that the worke of the house of the LORDE wete forwarde. |
| 3:9 | And Iesua stode with his sonnes and brethren, and Cadmiel with his sonnes, and the children of Iuda, to furthur the workmen of the house of God, namely the childre of Henadad with their children and their brethren the Leuites. |
| 3:10 | And whan the buylders layed the foundacion of the temple of the LORDE, the prestes stode in their araye, with trompettes. And the Leuites the children of Asaph with Cimbales, to prayse ye LORDE with the Dytie of Dauid kynge of Israel. |
| 3:11 | And they sunge together, geuynge prayse & thankes vnto ye LORDE, because he is gracious, and because his mercy endureth for euer vpon Israell. And all the people shouted loude in praysinge the LORDE, because the foundacion of ye house of the LORDE was layed. |
| 3:12 | Neuertheles many of the olde prestes and Leuites and awncient fathers, which had sene the house afore in his foundacion, and this was now before their eyes, wepte loude. But many shouted with ioye, |
| 3:13 | so that the noyse gaue a greate sounde, in so moch that the people coulde not knowe ye ioyfull sounde for the noyse of the wepinge in the people: for the people shouted loude, so that the noyse was herde farre of. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.