Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Bishops Bible 1568

   

3:1And when the seuenth moneth came, and the childre of Israel were now in their cities, the people came together euen as one man to Hierusalem
3:2And there stoode vp Iesua the sonne of Ioseder, and his brethren the priestes, and Zorobabel the sonne of Salathiel and his brethren, and builded the aulter of the God of Israel, to offer burnt offeringes thereon, as it is written in the law of Moyses the man of God
3:3And the aulter set they vpon his sockets: for there was a fearefulnesse among them, because of the people of those countries, therefore they offered burnt offeringes theron vnto the lorde, euen burnt offeringes in the morning and at euening
3:4And they helde the feast of tabernacles as it is written, and offered burnt sacrifices dayly, according to the number and custome, day by day
3:5Afterwarde they offered dayly burnt offringes also, and in the new moones, and in al the feast dayes that were consecrated vnto the Lord, and for all them which did of their owne free wyll offer vnto the Lorde
3:6From the first day of the seuenth moneth, began they to offer burnt sacrifices vnto the Lord: euen when the foundation of the temple of the Lorde was not yet layde
3:7They gaue money also vnto the masons and carpenters, and meate and drincke, and oyle vnto them of Sidon and of Tyre, to bring the Cedar timber from Libanus by sea vnto Ioppa, according to the graunt that they had of Cyrus the king of Persia
3:8In the second yere of their comming vnto the house of God at Hierusalem in the second moneth, began Zorobabel the sonne of Salathiel, and Iesua the sonne of Iosedec, and the remnaunt of their brethren, the priestes and Leuites, and all they that were come out of the captiuitie vnto Hierusalem: and appoynted the Leuites from twentie yeres olde and aboue, to see that the worke of the house of the Lorde went forwarde
3:9And Iesua stoode with his sonnes and brethren, and Cadmiel with his sonnes & the children of Iuda together, to set forwarde the workmen of the house of God, euen the childre of Henadad, with their children, and their brethren the Leuites
3:10And when the builders layed the foundation of the temple of the Lorde, they appoynted the priestes in their araye with trumpettes, and the Leuites the children of Asaph with cymbales, to prayse the Lorde after the maner of Dauid king of Israel
3:11And they sang together when they gaue prayse and thankes vnto the lorde, Because he is gracious, and because his mercie endureth for euer vpon Israel: And all the people showted loude in praysing the Lorde, because the foundation of the house of the Lord was layd
3:12Many also of the priestes & Leuites and chiefe fathers, and auncient men which had seene the first house, when the foundation was layde before their eyes, wept with a loude voyce, and many showted aloude with ioy
3:13So that the people coulde not discerne the ioyfull sounde & gladnesse, from the noyse of the weeping among the people: for the people showted with a loude crye, and the noyse was heard farre of
Bishops Bible 1568

Bishops Bible 1568

The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.